{"id":2821,"date":"2018-04-27T14:04:00","date_gmt":"2018-04-27T19:04:00","guid":{"rendered":"https:\/\/thegreattransition.net\/?page_id=2821"},"modified":"2018-05-16T22:26:12","modified_gmt":"2018-05-17T03:26:12","slug":"programme-series","status":"publish","type":"page","link":"https:\/\/2018.lagrandetransition.net\/fr\/programme-series\/","title":{"rendered":"Programme &#8211; Series"},"content":{"rendered":"\n<div class=\"mainmaxsize\">\n<div class=\"topback\" style=\"background-image: url(https:\/\/thegreattransition.net\/wp-content\/uploads\/2018\/02\/headerfrback3.png);\"><img decoding=\"async\" src=\"https:\/\/thegreattransition.net\/wp-content\/uploads\/2018\/02\/headerfrfront3.png\" alt=\"\" width=\"100%\" class=\"alignnone size-full wp-image-635\"><\/div>\n<div class=\"row scrolldivider\">\n<div class=\"col-sm-12\">\n<h2 class=\"textwhite centertitle\">Ensembles de panels par des organisations<\/h2>\n<\/p><\/div>\n<\/p><\/div>\n<nav class=\"navbar navbar-default navbar-fixed-top\">\n<ul class=\"nav navbar-nav transpar\">\n<li>                    <a href=\"https:\/\/thegreattransition.net\/fr\/accueil\/#section4\" style=\"background-color: #000; color: #fff;\">S&rsquo;inscrire<\/a>                <\/li>\n<li>                    <a href=\"https:\/\/thegreattransition.net\/fr\/programme\/\">Programme complet<\/a>                <\/li>\n<li>                    <a href=\"https:\/\/thegreattransition.net\/fr\/programme-theme\/\">Panels par th\u00e8me<\/a>                <\/li>\n<li>                    <a href=\"https:\/\/thegreattransition.net\/fr\/\">Accueil<\/a>                <\/li>\n<li>                    <a href=\"https:\/\/thegreattransition.net\/programme-serie\/\">EN<\/a>                <\/li>\n<\/ul>\n<\/nav>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">Capitalisme 101<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">Organis\u00e9 par le collectif de la Grande transition, ces panels visent \u00e0 rendre accessible \u00e0 toutes et tous l&rsquo;\u00e9conomie politique contemporaine.<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">La dette: entre croissance et crise <span class=\"themeprog\" style=\"background-color:#0d004e; color:#fff\">N\u00e9olib\u00e9ralisme, finance et mondialisation<\/span><\/h5>\n<p class=\"tempsprog\">Ven 9:30 &#8211; PK-R605 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc1\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Nous souhaitons explorer les contradictions du r\u00e9gime \u00e9conomique qui se d\u00e9ploie depuis une trentaine d&rsquo;ann\u00e9es au Qu\u00e9bec et au Canada comme dans les pays anglo-saxons, et qui est marqu\u00e9 par la financiarisation de l&rsquo;\u00e9pargne et de la consommation des m\u00e9nages. Pour ce faire, nous nous int\u00e9resserons \u00e0 la dynamique entre la dimension id\u00e9ologique du capitalisme et la condition \u00e9conomique des salari\u00e9s. Nous examinerons d&rsquo;abord les plus r\u00e9centes donn\u00e9es sur l&rsquo;endettement des m\u00e9nages au Canada. Ensuite, n&#8230;<\/p>\n<p class=\"nomsprog\">Julia Posca, Institut de recherche et d&rsquo;informations socio-\u00e9conomiques (IRIS) (Montr\u00e9al, Canada) <\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc1\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">La dette: entre croissance et crise <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Nous souhaitons explorer les contradictions du r\u00e9gime \u00e9conomique qui se d\u00e9ploie depuis une trentaine d&rsquo;ann\u00e9es au Qu\u00e9bec et au Canada comme dans les pays anglo-saxons, et qui est marqu\u00e9 par la financiarisation de l&rsquo;\u00e9pargne et de la consommation des m\u00e9nages. Pour ce faire, nous nous int\u00e9resserons \u00e0 la dynamique entre la dimension id\u00e9ologique du capitalisme et la condition \u00e9conomique des salari\u00e9s. Nous examinerons d&rsquo;abord les plus r\u00e9centes donn\u00e9es sur l&rsquo;endettement des m\u00e9nages au Canada. Ensuite, nous nous int\u00e9resserons aux discours qui l\u00e9gitiment le recours au cr\u00e9dit et aux v\u00e9hicules financiers d&rsquo;\u00e9pargne et de placement. Nous verrons notamment la place qu&rsquo;occupe le risque dans le rapport au cr\u00e9dit. Finalement, nous mettrons en lumi\u00e8re les limites tant \u00e9conomique qu&rsquo;\u00e9cologique de ce r\u00e9gime.<\/p>\n<\/p>\n<p>Julia Posca, Institut de recherche et d&rsquo;informations socio-\u00e9conomiques (IRIS) (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Sociologie critique du capitalisme <span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 11:30 &#8211; PK-R605 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc2\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Cet atelier introductif vise \u00e0 pr\u00e9ciser la nature et la port\u00e9e d\u2019une approche critique en rapport \u00e0 l&rsquo;\u00e9conomie. Il s\u2019agira avant tout de pr\u00e9ciser en quoi consiste une sociologie critique de l\u2019\u00e9conomie, en d\u00e9partageant celle-ci du discours \u00e9conomique lui-m\u00eame. Alors que la science \u00e9conomique tend \u00e0 aborder son objet comme un pur donn\u00e9, comme un fait qui va de soi ou encore comme une r\u00e9alit\u00e9 naturelle ou universelle qui aurait toujours exist\u00e9 \u2013 par exemple en soutenant que les march\u00e9s existaient d&#8230;<\/p>\n<p class=\"nomsprog\">\u00c9ric  N. Duhaime, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (UQAM) (Montr\u00e9al, Canada) <\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc2\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Sociologie critique du capitalisme <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Cet atelier introductif vise \u00e0 pr\u00e9ciser la nature et la port\u00e9e d\u2019une approche critique en rapport \u00e0 l&rsquo;\u00e9conomie. Il s\u2019agira avant tout de pr\u00e9ciser en quoi consiste une sociologie critique de l\u2019\u00e9conomie, en d\u00e9partageant celle-ci du discours \u00e9conomique lui-m\u00eame. Alors que la science \u00e9conomique tend \u00e0 aborder son objet comme un pur donn\u00e9, comme un fait qui va de soi ou encore comme une r\u00e9alit\u00e9 naturelle ou universelle qui aurait toujours exist\u00e9 \u2013 par exemple en soutenant que les march\u00e9s existaient d\u00e9j\u00e0 chez les soci\u00e9t\u00e9s primitives, sous la forme \u00e9l\u00e9mentaire du troc \u2013, nous montrerons \u00e0 l\u2019inverse que le point de d\u00e9part d\u2019une approche critique \u00e0 l\u2019\u00e9gard de l\u2019\u00e9conomie consiste \u00e0 reconna\u00eetre son caract\u00e8re irr\u00e9ductiblement social et historique. L\u2019objet de la critique de l\u2019\u00e9conomie se r\u00e9v\u00e9lera alors beaucoup plus ample qu\u2019il n\u2019y para\u00eet \u00e0 premi\u00e8re vue. Non seulement renvoie-t-il aux pratiques \u00e9conomiques de tous les jours, mais \u00e9galement aux institutions qui les encadrent ainsi qu\u2019aux discours \u00e9conomiques eux-m\u00eames. L\u2019\u00e9conomie comme discours, institutions et pratiques, voil\u00e0 l\u2019ampleur du probl\u00e8me que se donne \u00e0 r\u00e9fl\u00e9chir une approche critique en \u00e9conomie, de m\u00eame que l\u2019ensemble des fronts \u00e0 partir desquels elle s\u2019y confronte.<\/p>\n<\/p>\n<p>\u00c9ric  N. Duhaime, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (UQAM) (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Des origines \u00e0 la mondialisation n\u00e9olib\u00e9rale : une histoire du capitalisme <span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 14:00 &#8211; SH-R810 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc3\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Cet atelier se veut une introduction aux diff\u00e9rentes phases historiques du d\u00e9veloppement capitaliste, de ses origines jusqu\u2019\u00e0 aujourd\u2019hui (sous-th\u00e8me: Histoire du capitalisme: de sa naissance \u00e0 aujourd&rsquo;hui). Tout d\u2019abord, il pr\u00e9sentera diff\u00e9rentes th\u00e8ses sur les origines du capitalisme, en d\u00e9montrant que celles-ci sont intimement li\u00e9es \u00e0 un d\u00e9bat sur la nature m\u00eame de ce qu\u2019est le capitalisme. Ensuite, il abordera les dimensions g\u00e9o-politiques de son d\u00e9veloppement in\u00e9gal \u00e0 travers diff\u00e9rentes r\u00e9&#8230;<\/p>\n<p class=\"nomsprog\">Christian P\u00e9pin, Universit\u00e9 York \/ Collectif d&rsquo;analyse de la financiarisation du capitalisme avanc\u00e9 (CAFCA) (Toronto, Canada) <\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc3\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Des origines \u00e0 la mondialisation n\u00e9olib\u00e9rale : une histoire du capitalisme <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Cet atelier se veut une introduction aux diff\u00e9rentes phases historiques du d\u00e9veloppement capitaliste, de ses origines jusqu\u2019\u00e0 aujourd\u2019hui (sous-th\u00e8me: Histoire du capitalisme: de sa naissance \u00e0 aujourd&rsquo;hui). Tout d\u2019abord, il pr\u00e9sentera diff\u00e9rentes th\u00e8ses sur les origines du capitalisme, en d\u00e9montrant que celles-ci sont intimement li\u00e9es \u00e0 un d\u00e9bat sur la nature m\u00eame de ce qu\u2019est le capitalisme. Ensuite, il abordera les dimensions g\u00e9o-politiques de son d\u00e9veloppement in\u00e9gal \u00e0 travers diff\u00e9rentes r\u00e9gions du monde dans le contexte de l\u2019ascension de l\u2019empire britannique. Les grandes crises de la fin du 19e si\u00e8cle et des ann\u00e9es 30 seront ensuite analys\u00e9es  et articul\u00e9es \u00e0 la mont\u00e9e des rivalit\u00e9s inter-imp\u00e9riales et coloniales. La mise en place de l\u2019ordre d\u2019apr\u00e8s-guerre sous l\u2019h\u00e9g\u00e9monie des \u00c9tats-Unis sera ensuite analys\u00e9e, de m\u00eame que la r\u00e9alit\u00e9 in\u00e9gale du d\u00e9veloppement des \u00c9tats-providences et des rattrapages \u00e9conomiques au Nord comme au Sud. Une attention particuli\u00e8re sera accord\u00e9e \u00e0 la d\u00e9mystification de ce soi-disant \u00e2ge d\u2019or du capitalisme. Ensuite, il abordera la crise des ann\u00e9es 70, et ce qui a men\u00e9 \u00e0 l\u2019offensive n\u00e9olib\u00e9rale. Enfin, l\u2019atelier va terminer sur la crise de 2007-08.Chaque p\u00e9riode analys\u00e9e sera pr\u00e9sent\u00e9e en r\u00e9f\u00e9rence aux transformations en mati\u00e8re technologique et de l\u2019organisation du travail, de l\u2019entreprise, du syst\u00e8me mon\u00e9taire et financier, d\u2019intervention de l\u2019\u00c9tat, et des relations inter-\u00e9tatiques. L\u2019atelier va insister sur l\u2019importance de prendre au s\u00e9rieux le d\u00e9veloppement du capitalisme en tant que processus historique. Car reconna\u00eetre qu\u2019il n\u2019y avait rien d\u2019in\u00e9vitable dans sa mondialisation, c\u2019est aussi reconna\u00eetre qu\u2019il n\u2019y a rien d\u2019in\u00e9vitable dans son effondrement et son remplacement par un nouveau type de soci\u00e9t\u00e9.<\/p>\n<\/p>\n<p>Christian P\u00e9pin, Universit\u00e9 York \/ Collectif d&rsquo;analyse de la financiarisation du capitalisme avanc\u00e9 (CAFCA) (Toronto, Canada) <\/br><\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Totalitarisme pervers et souverainet\u00e9 des corporations<span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 14:00 &#8211; SH-2420 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc32\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">L&rsquo;essor des multinationales au XXe si\u00e8cle a modifier en profondeur la fa\u00e7on d&rsquo;appr\u00e9hender la notion de souverainet\u00e9 et de pouvoir. M\u00eame au sens strictement formel, il appert que les \u00c9tats n&rsquo;en ont pas le monopole. Une nouvelle autorit\u00e9 se d\u00e9veloppe ind\u00e9pendamment d&rsquo;eux, et interagit avec eux, soit celui des multinationales. Celles-ci exercent leur pouvoir sur des \u00e9chelles, selon des logiques, sur des modes et par des approches qui diff\u00e8rent des pratiques connues des autorit\u00e9s politiques. Se mont&#8230;<\/p>\n<p class=\"nomsprog\">Alain Deneault, Coll\u00e8ge international de philosophie (Paris, France) <\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc32\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Totalitarisme pervers et souverainet\u00e9 des corporations<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>L&rsquo;essor des multinationales au XXe si\u00e8cle a modifier en profondeur la fa\u00e7on d&rsquo;appr\u00e9hender la notion de souverainet\u00e9 et de pouvoir. M\u00eame au sens strictement formel, il appert que les \u00c9tats n&rsquo;en ont pas le monopole. Une nouvelle autorit\u00e9 se d\u00e9veloppe ind\u00e9pendamment d&rsquo;eux, et interagit avec eux, soit celui des multinationales. Celles-ci exercent leur pouvoir sur des \u00e9chelles, selon des logiques, sur des modes et par des approches qui diff\u00e8rent des pratiques connues des autorit\u00e9s politiques. Se montrant souvent complices des \u00c9tats, ou vice versa, les multinationales font valoir leur autorit\u00e9 selon une nouvelle \u00e9conomie psychique, perverse plut\u00f4t que psychotique ou n\u00e9vros\u00e9e, et rappellent d\u00e8s lors l&rsquo;importance de d\u00e9velopper quant \u00e0 elles une nouvelle lecture, d&rsquo;inspiration freudo-marxiste.<\/p>\n<\/p>\n<p>Alain Deneault, Coll\u00e8ge international de philosophie (Paris, France) <\/br><\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Crise, fin ou continuit\u00e9 de l\u2019imp\u00e9rialisme am\u00e9ricain? <span class=\"themeprog\" style=\"background-color:#000; color:#fff\">Imp\u00e9rialisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 14:00 &#8211; PK-1705 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc50\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Pour plusieurs observateurs, les d\u00e9ploiements et exercices militaires des forces arm\u00e9es \u00e9tatsuniennes avec leurs alli\u00e9s en Europe et en Asie, sous la justification de contrer \u00abl\u2019expansionnisme russe et chinois\u00bb, r\u00e9v\u00e8lent le d\u00e9but de la fin de l\u2019imp\u00e9rialisme am\u00e9ricain. Pour d\u2019autres, il s\u2019agit tout simplement d\u2019une continuit\u00e9, ayant qui plus est l\u2019objectif de garder la mainmise sur des pays qui pourraient se distancier des \u00c9tats-Unis. D\u2019un autre c\u00f4t\u00e9, les exp\u00e9ditions \u00e9tatsuniennes en Afrique appa&#8230;<\/p>\n<p class=\"nomsprog\">Beno\u00eet Coutu, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada) <\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc50\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Crise, fin ou continuit\u00e9 de l\u2019imp\u00e9rialisme am\u00e9ricain? <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Pour plusieurs observateurs, les d\u00e9ploiements et exercices militaires des forces arm\u00e9es \u00e9tatsuniennes avec leurs alli\u00e9s en Europe et en Asie, sous la justification de contrer \u00abl\u2019expansionnisme russe et chinois\u00bb, r\u00e9v\u00e8lent le d\u00e9but de la fin de l\u2019imp\u00e9rialisme am\u00e9ricain. Pour d\u2019autres, il s\u2019agit tout simplement d\u2019une continuit\u00e9, ayant qui plus est l\u2019objectif de garder la mainmise sur des pays qui pourraient se distancier des \u00c9tats-Unis. D\u2019un autre c\u00f4t\u00e9, les exp\u00e9ditions \u00e9tatsuniennes en Afrique apparaissent comme le signe d\u2019un red\u00e9ploiement de celui-ci, surtout apr\u00e8s l\u2019\u00e9chec des exp\u00e9ditions irakienne, libyenne et syrienne. Entre crise, fin et continuit\u00e9, notre volont\u00e9 est d\u2019explorer les diverses pistes nous permettant de penser une reformulation du projet imp\u00e9rialiste \u00e9tatsuniens.  <\/p>\n<\/p>\n<p>Beno\u00eet Coutu, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Financiarisation, crise financi\u00e8re, endettement <span class=\"themeprog\" style=\"background-color:#0d004e; color:#fff\">N\u00e9olib\u00e9ralisme, finance et mondialisation<\/span><\/h5>\n<p class=\"tempsprog\">Ven 16:00 &#8211; SH-3220 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc39\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">La lecture \u00e9conomique de la crise financi\u00e8re de 2008 et de ces cons\u00e9quences se divise sur deux \u00e9chelles : 1) loin d\u2019encadrer davantage la finance, les nouveaux modes de r\u00e9gulation mis en place ont plut\u00f4t  normalis\u00e9 des pratiques financi\u00e8res risqu\u00e9es qui \u00e9taient au c\u0153ur m\u00eame du d\u00e9clenchement de la pr\u00e9c\u00e9dente crise; 2) Pour le Canada, on remarque un d\u00e9veloppement accru des activit\u00e9s sp\u00e9culatives vers deux valeurs-refuges que sont l\u2019immobilier et les ressources naturelles. La lecture politique de l&#8230;<\/p>\n<p class=\"nomsprog\">Audrey Laurin-Lamothe, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br>Mathieu Perron-Dufour, Universit\u00e9 du Qu\u00e9bec en Outaouais (Hull, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc39\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Financiarisation, crise financi\u00e8re, endettement <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>La lecture \u00e9conomique de la crise financi\u00e8re de 2008 et de ces cons\u00e9quences se divise sur deux \u00e9chelles : 1) loin d\u2019encadrer davantage la finance, les nouveaux modes de r\u00e9gulation mis en place ont plut\u00f4t  normalis\u00e9 des pratiques financi\u00e8res risqu\u00e9es qui \u00e9taient au c\u0153ur m\u00eame du d\u00e9clenchement de la pr\u00e9c\u00e9dente crise; 2) Pour le Canada, on remarque un d\u00e9veloppement accru des activit\u00e9s sp\u00e9culatives vers deux valeurs-refuges que sont l\u2019immobilier et les ressources naturelles. La lecture politique de la crise financi\u00e8re est quant \u00e0 elle marqu\u00e9e par un renouvellement d\u2019int\u00e9r\u00eat pour le populisme, comme cat\u00e9gorie d\u2019appr\u00e9hension des polarisations sociales. L\u2019int\u00e9r\u00eat de notre d\u00e9marche se situe dans une vis\u00e9e plus large d\u2019articulation des multiples dimensions d\u2019une crise sous le mode capitaliste de production par l\u2019int\u00e9gration de discours r\u00e9pondant \u00e0 des paradigmes diff\u00e9rents, voire divergents, qui nous m\u00e8nerait vers une th\u00e9orie de la praxis en moment de crise.<\/p>\n<\/p>\n<h5><\/h5>\n<p>Audrey Laurin-Lamothe, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Mathieu Perron-Dufour, Universit\u00e9 du Qu\u00e9bec en Outaouais (Hull, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">Vers une histoire politique du capitalisme ?<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">Colloque du Centre d\u2019histoire des r\u00e9gulations sociales. Comit\u00e9 organisateur : Jaouad Laaroussi, Benoit Marsan, Martin Petitclerc, Camille Robert, David Saint-Denis-Lis\u00e9e et Robert Sweeny.<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Femmes, travail et reproduction sociale<span class=\"themeprog\" style=\"background-color:#c8a700; color:#000\">Histoire<\/span><\/h5>\n<p class=\"tempsprog\">Sam 9:30 &#8211; SH-2120 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc16\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Camille Robert, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada) <\/br>Roxane B\u00e9lisle, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br>Marie-Pierre Boucher, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br><\/p>\n<p>Animation: Magda Fahrni<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc16\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Femmes, travail et reproduction sociale<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Apports de la pens\u00e9e marxiste dans la conceptualisation des activit\u00e9s domestiques comme travail.<\/h5>\n<p>Camille Robert, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada) <\/br><\/p>\n<p>Devant l\u2019\u00e9chec du marxisme orthodoxe \u00e0 penser l\u2019exploitation sp\u00e9cifique des femmes, des f\u00e9ministes socialistes et des f\u00e9ministes marxistes, comme elles se revendiquaient, entreprennent de th\u00e9oriser l\u2019exploitation des m\u00e9nag\u00e8res en mobilisant la cat\u00e9gorie marxiste de travail. Ce faisant, elles accordent aux m\u00e9nag\u00e8res un statut de travailleuses et font d\u2019elles des actrices politiques \u00e0 partir de leurs propres lieux de production. La maison et le quartier deviennent alors une \u00ab usine sociale \u00bb, n\u00e9cessaire \u00e0 la reproduction de la force de travail. C\u2019est donc \u00e0 la fois dans une posture d\u2019inspiration et de d\u00e9passement du marxisme classique que les f\u00e9ministes analysent le travail m\u00e9nager comme forme d\u2019exploitation sp\u00e9cifique des femmes dans le syst\u00e8me capitaliste. Durant les ann\u00e9es 1970, cette analyse non-orthodoxe est source de conflits, non seulement \u00e0 l\u2019int\u00e9rieur du mouvement f\u00e9ministe, mais plus largement dans la gauche. Nous proposons ici de pr\u00e9senter les \u00e9changes entre f\u00e9minisme et marxisme dans le Qu\u00e9bec des ann\u00e9es 1970 en faisant ressortir les alliances et les oppositions.<\/p>\n<h5>Le capitalisme, les Juifs et les femmes dans le nationalisme de Lionel Groulx : la n\u00e9cessit\u00e9 de penser la r\u00e9sistance au capitalisme dans une perspective intersectionelle.<\/h5>\n<p>Roxane B\u00e9lisle, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>\u00c0 partir des ann\u00e9es 1940, Lionel Groulx emploie l\u2019expression \u00abseconde conqu\u00eate\u00bb pour mettre en garde les Canadiens-fran\u00e7ais envers les p\u00e9rils pos\u00e9s \u00e0 la nation par une industrialisation rapide men\u00e9e par le \u00abcapital \u00e9tranger\u00bb. Le capitalisme repr\u00e9sente pour lui la principale menace \u00e0 la nation canadienne-fran\u00e7aise, orientant son nationalisme autour de l\u2019id\u00e9e de la sauvegarde de la nation.  Alors qu\u2019il existe une historiographie dense et de nombreux d\u00e9bats sur la question des Juifs dans les \u00e9crits de Lionel Groulx, le r\u00f4le des femmes dans la pens\u00e9e du chanoine a \u00e9t\u00e9 peu trait\u00e9 par les historiens et historiennes. Pourtant, tel que l\u2019a d\u00e9montr\u00e9 l\u2019historienne Susan Mann, l\u2019image des femmes est au c\u0153ur du nationalisme de Groulx et la baisse du taux de natalit\u00e9 des canadiennes-fran\u00e7aises est un \u00e9l\u00e9ment central des inqui\u00e9tudes qu\u2019il entretient pour la survie de la nation. On peut ainsi articuler la question de la sauvegarde de la nation en r\u00e9action au capitalisme, mais aussi face \u00e0 la double menace pos\u00e9e par les Juifs et par les femmes. En revisitant Lionel Groulx d\u2019une telle fa\u00e7on, on peut comprendre sa pens\u00e9e comme une forme d\u2019opposition au capitalisme dans laquelle sont imbriqu\u00e9s antif\u00e9minisme et antis\u00e9mitisme. Ceci nous permet d\u2019insister sur la n\u00e9cessit\u00e9 de penser la r\u00e9sistance au capitalisme dans une perspective intersectionnelle et de souligner le danger pos\u00e9 par une tendance conservatrice anticapitaliste et une secondarisation des luttes f\u00e9ministes et antiracistes.<\/p>\n<h5>Revenu garanti, salarisation et marchandisation de la vie.<\/h5>\n<p>Marie-Pierre Boucher, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br><\/p>\n<p>\u00c0 partir des interpr\u00e9tations de l\u2019Acte de Speenhamland discut\u00e9es par Polanyi dans La Grande transformation (1943), nous allons interroger le proc\u00e8s de marchandisation des pratiques sociales qui accompagne les revendications de reconnaissance des activit\u00e9s jusqu\u2019\u00e0 alors non salari\u00e9es. En prenant la province du Qu\u00e9bec comme toile de fond, nous souhaitons examiner trois cas qui s\u2019\u00e9chelonnent sur trois p\u00e9riodes (1960-1970; 1970-2017; 2016-). Le premier, directement li\u00e9 \u00e0 la r\u00e9f\u00e9rence speenhamlandienne, concerne la r\u00e9gulation \u00e9tatique et vise \u00e0 articuler l\u2019id\u00e9e d\u2019allocation universelle \u00e0 la dynamique d\u2019activation de l\u2019Aide sociale; les cas 2 et 3 concerneront le service domestique, et les \u00e9tudes sup\u00e9rieures (de la revendication pour le paiement des stages \u00e0 l\u2019id\u00e9e de salarier les \u00e9tudes sup\u00e9rieures), les deux ayant fait l\u2019objet d\u2019appel \u00e0 la reconnaissance en empruntant au vocabulaire du travail. Notre analyse sera nuanc\u00e9e pour tenir compte des situations de pauvret\u00e9 li\u00e9es aux discriminations syst\u00e9miques (de genre en particulier). En d\u00e9pit de cette nuance, notre argumentaire concernera la m\u00e9connaissance des rapports de domination et de destruction de la vie qu\u2019incarne le travail, et la reconduction des probl\u00e8mes que ces revendications visaient \u00e0 r\u00e9soudre.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Magda Fahrni<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">\u00c9tat, propri\u00e9t\u00e9 et colonialisme<span class=\"themeprog\" style=\"background-color:#c8a700; color:#000\">Histoire<\/span><\/h5>\n<p class=\"tempsprog\">Sam 11:30 &#8211; SH-2120 &#8211; FR &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc17\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Robert Sweeny, Universit\u00e9 de Terre-Neuve (St. John\u2019s, Canada) <\/br>Brian Gettler, University of Toronto (Toronto, Canada)<\/br>Isabelle Bouchard, Universit\u00e9 du Qu\u00e9bec \u00e0 Trois-Rivi\u00e8res (Trois-Rivi\u00e8res, Canada)<\/br>Louis-Philippe Lavall\u00e9e, McGill (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: Dalie Giroux<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc17\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">\u00c9tat, propri\u00e9t\u00e9 et colonialisme<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>L&rsquo;\u00e9tat des choses sur l&rsquo;\u00c9tat.<\/h5>\n<p>Robert Sweeny, Universit\u00e9 de Terre-Neuve (St. John\u2019s, Canada) <\/br><\/p>\n<p>Selon Martin Petitclerc, j\u2019\u00e9carte la question centrale de la formation de l\u2019\u00c9tat et ainsi rel\u00e8gue en arri\u00e8re-plan toute question politique dans mon livre Why Did We Choose to Industrialize\u2009?  Le r\u00e9sultat de ces erreurs conceptuelles est que mon livre \u00ab\u2009risque de limiter notre capacit\u00e9 \u00e0 d\u00e9velopper un savoir historique critique sur le capitalisme.\u2009\u00bb Depuis longtemps au Qu\u00e9bec, la question coloniale s\u2019articule autour des rapports avec l\u2019Empire britannique, et donc les R\u00e9bellions de 1837-38 repr\u00e9sentent le n\u0153ud gordien \u00e0 r\u00e9soudre. La critique de cet h\u00e9ritage anime mon livre. La question coloniale centrale selon moi, c\u2019est le fait qu\u2019il s\u2019agit d\u2019une colonie de peuplement. Ainsi la continuit\u00e9 l\u2019emporte sur la rupture et les rapports imp\u00e9riaux sont \u00e0 d\u00e9terminer, par la recherche historique; ils ne sont pas pr\u00e9d\u00e9termin\u00e9s par une identit\u00e9 nationale pr\u00e9existante. Le drame au centre de mon ouvrage est pourquoi on a accept\u00e9 de remplacer une \u00e9conomie morale par une \u00e9conomie lib\u00e9rale\u2009? En posant la question ainsi, on modifie consid\u00e9rablement notre vision de l\u2019\u00e9tat. Gr\u00e2ce \u00e0 cette perspective locale, au lieu de voir l\u2019\u00c9tat par en haut, on le voit par en bas, qui nous permet de voir appara\u00eetre la raison d\u2019\u00eatre de l\u2019\u00c9tat lui-m\u00eame. L\u2019\u00c9tat se r\u00e9v\u00e8le comme une structure complexe de contr\u00f4le des \u00e9changes afin d\u2019assurer la stabilit\u00e9 de l\u2019unit\u00e9 \u00e9conomique de base de cette colonie de peuplement : les foyers de petits producteurs marchands, organis\u00e9s pour la vaste majorit\u00e9 en unit\u00e9s familiales. Les implications politiques de cette conceptualisation nouvelle fournissent la substance de cette communication.<\/p>\n<h5>Un march\u00e9 des terres autochtones? La propri\u00e9t\u00e9 fonci\u00e8re \u00e0 Odanak et Wendake au 19e si\u00e8cle.<\/h5>\n<p>Brian Gettler, University of Toronto (Toronto, Canada)<\/br><\/p>\n<p>Depuis la fin du XVIIIe si\u00e8cle, une propri\u00e9t\u00e9 fonci\u00e8re autochtone, qui s\u2019inscrit dans le cadre du r\u00e9gime seigneurial, mais qui est distincte des censives conc\u00e9d\u00e9es aux Canadiens, se d\u00e9veloppe dans les terres conc\u00e9d\u00e9es pour l\u2019usage des Autochtones. Durant le XIXe si\u00e8cle, les Ab\u00e9naquis d\u2019Odanak et les Wendats de Wendake ont recours aux notaires pour enregistrer leurs mutations fonci\u00e8res. \u00c0 partir de nos recherches pr\u00e9liminaires dans les greffes de notaire, nous pr\u00e9senterons des exemples de mutations fonci\u00e8res t\u00e9moignant du march\u00e9 foncier qui se d\u00e9veloppe dans ces deux communaut\u00e9s. Ces actes de mutations fonci\u00e8res nous permettront de nous pencher sur la question de la valeur de ces terres en th\u00e9orie r\u00e9serv\u00e9es pour les \u00ab Sauvages \u00bb et de l\u2019enjeu de l\u2019identit\u00e9 \u00ab ethnique \u00bb des parties impliqu\u00e9es dans ces transactions. Nous analyserons \u00e9galement les liens entre, d\u2019une part, les Ab\u00e9naquis et les Wendats et, de l\u2019autre, des terres situ\u00e9es en dehors des r\u00e9serves. Nous chercherons \u00e0 d\u00e9cortiquer le processus qui a permis \u00e0 certains Wendats au cours du XIXe si\u00e8cle de devenir une source importante du capital pour leurs voisins, aussi bien non autochtones qu\u2019autochtones, voulant acqu\u00e9rir des terres. En consid\u00e9rant \u00e9galement le cas d\u2019Odanak, ceci nous m\u00e8nera \u00e0 examiner sous un autre angle le r\u00f4le de la politique dans le d\u00e9veloppement capitaliste. Si les gestes pos\u00e9s par certains Autochtones au XIXe si\u00e8cle semblent s\u2019accorder parfaitement avec l\u2019\u00ab esprit du march\u00e9 \u00bb, l\u2019\u00c9tat lib\u00e9ral en voie de d\u00e9veloppement allait rendre ces gestes de plus en plus difficiles. \u00c0 l\u2019instar de l\u2019agriculture dans l\u2019Ouest \u00e0 la fin du XIXe si\u00e8cle, l\u2019\u00c9tat se lance quelques d\u00e9cennies plus t\u00f4t \u00e0 la reconfiguration du march\u00e9 des terres chez les Autochtones de l\u2019Est, enfermant celui-ci \u00e0 l\u2019int\u00e9rieur des r\u00e9serves.<\/p>\n<h5><\/h5>\n<p>Isabelle Bouchard, Universit\u00e9 du Qu\u00e9bec \u00e0 Trois-Rivi\u00e8res (Trois-Rivi\u00e8res, Canada)<\/br><\/p>\n<\/p>\n<h5>L&rsquo;Acte seigneurial de 1854 en perspective: propri\u00e9t\u00e9 et am\u00e9lioration (improvement) au Bas-Canada.<\/h5>\n<p>Louis-Philippe Lavall\u00e9e, McGill (Montr\u00e9al, Canada)<\/br><\/p>\n<p>L\u2019abolition du r\u00e9gime seigneurial appara\u00eet trop souvent dans l\u2019historiographie qu\u00e9b\u00e9coise comme une n\u00e9cessit\u00e9 historique, comme l\u2019aboutissement \u00ab in\u00e9luctable \u00bb d\u2019un r\u00e9gime d\u00e9suet et anachronique sous la pression du capitalisme industriel. En rupture d\u2019une telle lecture qui tend \u00e0 r\u00e9duire l\u2019abolition du r\u00e9gime seigneurial  \u00e0 titre d\u2019\u00e9piph\u00e9nom\u00e8ne du grand r\u00e9cit de l\u2019essor du lib\u00e9ralisme \u00e9conomique, ou comme simple et in\u00e9vitable r\u00e9sultat d\u2019un processus de \u00ab modernisation \u00bb et \u00ab d\u2019industrialisation \u00bb, nous chercherons dans le cadre de cette pr\u00e9sentation \u00e0 contrebalancer cette tendance historiographique et d\u2019aller au-del\u00e0 d\u2019une lecture \u00e9conomiciste et t\u00e9l\u00e9ologique qui subordonne l\u2019analyse du changement social comme la manifestation directe des exigences du d\u00e9veloppement capitaliste. Nous nous pencherons particuli\u00e8rement sur l\u2019\u00e9tude des id\u00e9es de la propri\u00e9t\u00e9 et de l\u2019am\u00e9lioration (improvement) qui furent mobilis\u00e9es dans le cadre des d\u00e9bats sur l\u2019abolition de la tenure seigneuriale. Ces d\u00e9bats ne repr\u00e9sentaient pas qu\u2019une \u00ab guerre d\u2019id\u00e9es \u00bb, mais \u00e9taient partie prenante des conflits sociopolitiques sur la d\u00e9finition et la l\u00e9gitimation de la forme de tenure privil\u00e9gi\u00e9e, et ce, au profit et aux d\u00e9pens de qui. Nous aborderons \u00e9galement la question de la propri\u00e9t\u00e9 comme une relation sociale en mettant un accent particulier sur l\u2019analyse des luttes sociales, politiques et juridiques entre divers acteurs : seigneurs et habitants, propri\u00e9taires terriens, squatteurs, sp\u00e9culateurs, etc. Nous chercherons \u00e0 cet \u00e9gard \u00e0 int\u00e9grer la question seigneuriale dans le cadre plus g\u00e9n\u00e9ral de la transformation des droits de propri\u00e9t\u00e9 au Bas-Canada. Cela nous invite ainsi \u00e0 prendre en compte plusieurs th\u00e9matiques discut\u00e9es bien souvent de fa\u00e7on isol\u00e9e dans la litt\u00e9rature, une situation parfois renforc\u00e9e par la compartimentation de la connaissance dans un contexte o\u00f9 pr\u00e9dominent les imp\u00e9ratifs de sp\u00e9cialisation de la recherche universitaire.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Dalie Giroux<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Contestations et aspirations anticapitalistes au XXe si\u00e8cle<span class=\"themeprog\" style=\"background-color:#c8a700; color:#000\">Histoire<\/span><\/h5>\n<p class=\"tempsprog\">Sam 14:00 &#8211; SH-2120 &#8211; FR &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc23\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Genevi\u00e8ve Dorais, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada) <\/br>Francis Dolan, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br>David St-Denis Lis\u00e9e, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br>Jaouad Laaroussi, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: Thierry Drapeau<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc23\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Contestations et aspirations anticapitalistes au XXe si\u00e8cle<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>L&rsquo;Am\u00e9rique latine et les structures du capitalisme mondial.<\/h5>\n<p>Genevi\u00e8ve Dorais, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada) <\/br><\/p>\n<p>Cette pr\u00e9sentation proposera une r\u00e9flexion sur les enseignements que l\u2019histoire de l\u2019Am\u00e9rique latine peut nous livrer sur le d\u00e9veloppement et le fonctionnement du syst\u00e8me capitaliste globalis\u00e9. Elle abordera pour ce faire trois moments forts de l\u2019\u00e9panouissement de ce syst\u00e8me marchand dans cette r\u00e9gion du monde: 1) la p\u00e9riode d\u2019expansion coloniale des XVe et XVIe si\u00e8cles dans les Am\u00e9riques; 2) la p\u00e9riode de contestation anti-imp\u00e9rialiste de l\u2019entre-deux-guerres; 3) la p\u00e9riode d\u2019impulsion n\u00e9olib\u00e9rale dans la p\u00e9riode des dictatures militaires des ann\u00e9es 1970-1980. La r\u00e9flexion cherchera \u00e0 mettre en relief les d\u00e9bats historiographiques qui ont contribu\u00e9 \u00e0 une meilleure compr\u00e9hension du fonctionnement capitaliste en Am\u00e9rique latine. Empruntant tout \u00e0 la fois \u00e0 l\u2019histoire sociale d\u2019influence \u00e9minemment marxiste (je pense notamment aux th\u00e8ses d\u2019Immanuel Wallerstein sur le syst\u00e8me-monde, et \u00e0 la r\u00e9vision abrupte qu\u2019en a offerte l\u2019historien Steve Stern (1988) par le biais de l\u2019histoire latino-am\u00e9ricaine) et aux histoires intellectuelles et politiques s\u2019attardant aux ph\u00e9nom\u00e8nes de r\u00e9sistance latino-am\u00e9ricaine, cette r\u00e9flexion sera port\u00e9e par deux objectifs pr\u00e9cis. Le premier propose d\u2019interroger les origines du syst\u00e8me capitaliste mondial, tout en justifiant les raisons pour lesquelles il est important de resituer les origines plurielles de ce syst\u00e8me encore trop souvent conjugu\u00e9 exclusivement au singulier. Le second entend donner des exemples de forme de r\u00e9sistance qui ont \u00e9t\u00e9 mises en place par des latino-am\u00e9ricain.e.s pour r\u00e9sister aux cons\u00e9quences n\u00e9fastes, et localis\u00e9es, du capitalisme mondial.<\/p>\n<h5>Des exp\u00e9riences autogestionnaires de Mai \u00e0 l&rsquo;autogestion comme perspective r\u00e9volutionnaire.<\/h5>\n<p>Francis Dolan, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Cette pr\u00e9sentation proposera une r\u00e9flexion sur les enseignements que l\u2019histoire de l\u2019Am\u00e9rique latine peut nous livrer sur le d\u00e9veloppement et le fonctionnement du syst\u00e8me capitaliste globalis\u00e9. Elle abordera pour ce faire trois moments forts de l\u2019\u00e9panouissement de ce syst\u00e8me marchand dans cette r\u00e9gion du monde: 1) la p\u00e9riode d\u2019expansion coloniale des XVe et XVIe si\u00e8cles dans les Am\u00e9riques; 2) la p\u00e9riode de contestation anti-imp\u00e9rialiste de l\u2019entre-deux-guerres; 3) la p\u00e9riode d\u2019impulsion n\u00e9olib\u00e9rale dans la p\u00e9riode des dictatures militaires des ann\u00e9es 1970-1980. La r\u00e9flexion cherchera \u00e0 mettre en relief les d\u00e9bats historiographiques qui ont contribu\u00e9 \u00e0 une meilleure compr\u00e9hension du fonctionnement capitaliste en Am\u00e9rique latine. Empruntant tout \u00e0 la fois \u00e0 l\u2019histoire sociale d\u2019influence \u00e9minemment marxiste (je pense notamment aux th\u00e8ses d\u2019Immanuel Wallerstein sur le syst\u00e8me-monde, et \u00e0 la r\u00e9vision abrupte qu\u2019en a offerte l\u2019historien Steve Stern (1988) par le biais de l\u2019histoire latino-am\u00e9ricaine) et aux histoires intellectuelles et politiques s\u2019attardant aux ph\u00e9nom\u00e8nes de r\u00e9sistance latino-am\u00e9ricaine, cette r\u00e9flexion sera port\u00e9e par deux objectifs pr\u00e9cis. Le premier propose d\u2019interroger les origines du syst\u00e8me capitaliste mondial, tout en justifiant les raisons pour lesquelles il est important de resituer les origines plurielles de ce syst\u00e8me encore trop souvent conjugu\u00e9 exclusivement au singulier. Le second entend donner des exemples de forme de r\u00e9sistance qui ont \u00e9t\u00e9 mises en place par des latino-am\u00e9ricain.e.s pour r\u00e9sister aux cons\u00e9quences n\u00e9fastes, et localis\u00e9es, du capitalisme mondial.<\/p>\n<h5>1978 : la crise du mouvement r\u00e9volutionnaire. Le cas du groupe En Lutte!.<\/h5>\n<p>David St-Denis Lis\u00e9e, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Dix ans apr\u00e8s 1968, la mouvance qui avait constitu\u00e9 le plus important p\u00f4le de la gauche radicale au Qu\u00e9bec entre en crise. Issu de la rupture sino-sovi\u00e9tique, propuls\u00e9 par le contexte des luttes anti-imp\u00e9rialistes et par l\u2019adh\u00e9rence du discours de la R\u00e9volution culturelle en Chine dans la jeunesse militante, le mouvement marxiste-l\u00e9niniste conna\u00eet quelques ann\u00e9es dynamiques avant d\u2019entrer en crise id\u00e9ologique. La chute des mod\u00e8les politiques et les pr\u00e9visions non r\u00e9alis\u00e9es acc\u00e9l\u00e8rent le d\u00e9sarroi des tenants de l\u2019\u00abanti-r\u00e9visionnisme \u00bb. L\u2019une des organisations les plus influentes de ce courant, le groupe EN LUTTE!, constitue un cas particulier. Rarement avait-on vu une organisation communiste \u2013 qui plus est, fonctionnant dans une relative clandestinit\u00e9 \u2013 d\u00e9battre au grand jour des principes fondamentaux de son existence. \u00c0 partir de 1978, le d\u00e9veloppement d\u2019initiatives internationalistes et d\u2019\u00e9tudes sur l\u2019histoire du mouvement communiste, entreprises dans le but de consolider le mouvement, le poussent au marasme. \u00c0 partir d\u2019une recherche dans les archives du groupe EN LUTTE! et celles de son secr\u00e9taire g\u00e9n\u00e9ral Charles Gagnon, cette communication a pour objectif d\u2019ouvrir des pistes de r\u00e9flexion constructives sur un aspect du militantisme communiste au 20e si\u00e8cle : le d\u00e9senchantement.<\/p>\n<h5>\u00a0\u00bb R\u00e9volution tranquille \u00a0\u00bb : M\u00e9moire d&rsquo;\u00c9tat ou m\u00e9moire de la r\u00e9sistance?<\/h5>\n<p>Jaouad Laaroussi, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Depuis plusieurs d\u00e9cennies, les gouvernements successifs ont particip\u00e9 au d\u00e9mant\u00e8lement l\u2019\u00c9tat social Qu\u00e9b\u00e9cois avec leurs programmes de \u00ab\u2009Rigueur budg\u00e9taire\u2009\u00bb, de \u00ab\u2009R\u00e9volution culturelle\u2009\u00bb, de \u00ab\u2009R\u00e9ing\u00e9nierie de l\u2019\u00c9tat\u2009\u00bb ou de \u00ab\u2009D\u00e9ficit z\u00e9ro\u2009\u00bb. C\u2019est dans ce contexte que les mouvements sociaux \u2014 syndicats, \u00e9tudiants, f\u00e9ministes, communautaires, etc. \u2014se sont saisis de l\u2019h\u00e9ritage de la \u00ab\u2009R\u00e9volution tranquille\u2009\u00bb en guise de contre-mod\u00e8le \u00e0 ces programmes de coupures. Ainsi, la d\u00e9fense des \u00ab\u2009acquis\u2009\u00bb et du \u00ab\u2009mod\u00e8le qu\u00e9b\u00e9cois\u2009\u00bb a entrain\u00e9 diff\u00e9rents groupes \u00e0 concevoir la \u00ab\u2009R\u00e9volution tranquille\u2009\u00bb \u00e0 la fois, comme leur moment fondateur et comme leur horizon d\u2019attente. Pourtant, la radicalisation du mouvement syndical, l\u2019\u00e9mergence d\u2019un syndicalisme \u00e9tudiant de combat, du mouvement f\u00e9ministe et des groupes populaires s\u2019est d\u00e9roul\u00e9e \u00e0 la suite des principales r\u00e9formes de la R\u00e9volution tranquille et souvent en raison de la d\u00e9sillusion qu\u2019elles ont provoqu\u00e9e. Dans le cadre de cette communication, nous allons interroger le paradoxe de cette m\u00e9moire de la R\u00e9volution tranquille, comme mythe fondateur du Qu\u00e9bec moderne \u2014 M\u00e9moire d\u2019\u00c9tat \u2014 et comme mythe fondateur des groupes d\u2019opposition \u2014 m\u00e9moire des r\u00e9sistances. Alors que l\u2019historiographie r\u00e9cente s\u2019est principalement attel\u00e9e \u00e0 d\u00e9mystifier la \u00ab\u2009Grande noirceur\u2009\u00bb en d\u00e9voilant les \u00e9l\u00e9ments de continuit\u00e9 avec la \u00ab\u2009R\u00e9volution tranquille\u2009\u00bb, nous proposons d\u2019interroger a posteriori la R\u00e9volution tranquille, en pr\u00e9sentant les \u00e9l\u00e9ments de rupture \u00e0 l\u2019\u00e9gard du projet lib\u00e9ral r\u00e9formiste port\u00e9 par ces nouveaux mouvements sociaux. <\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Thierry Drapeau<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">De l&rsquo;\u00e9conomie morale \u00e0 l&rsquo;immoralit\u00e9 n\u00e9olib\u00e9rale<span class=\"themeprog\" style=\"background-color:#c8a700; color:#000\">Histoire<\/span><\/h5>\n<p class=\"tempsprog\">Sam 16:00 &#8211; SH-2120 &#8211; FR &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc24\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Alexandre Lapalme, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada) <\/br>Moscha Yannissi,  (Montr\u00e9al, Canada)<\/br>Cory Verbauwhede, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br>Martin Petitclerc, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: S\u00e9bastien Rioux<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc24\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">De l&rsquo;\u00e9conomie morale \u00e0 l&rsquo;immoralit\u00e9 n\u00e9olib\u00e9rale<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Cr\u00e9dit, morale et soci\u00e9t\u00e9 \u00e0 Montr\u00e9al au 19e si\u00e8cle<\/h5>\n<p>Alexandre Lapalme, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada) <\/br><\/p>\n<p>L\u2019historiographie qu\u00e9b\u00e9coise de la pauvret\u00e9 et des questions sociales a eu tendance \u00e0 se focaliser sur l\u2019\u00e9tude des modes institutionnels de prise en charge ou encore sur les m\u00e9canismes associatifs ou charitables de r\u00e9gulation de la pauvret\u00e9. Ces angles de recherche n\u00e9gligent toutefois une panoplie de moyens moins visibles utilis\u00e9e par les communaut\u00e9s populaires pour obtenir des produits de premi\u00e8res n\u00e9cessit\u00e9s, des biens mat\u00e9riels ou simplement un service quelconque. L\u2019analyse de r\u00e9seaux et de dispositifs subalternes et parall\u00e8les de financement \u00e0 Montr\u00e9al au 19e si\u00e8cle \u2014 c\u2019est-\u00e0-dire ext\u00e9rieurs au syst\u00e8me bancaire par ailleurs encore en constitution durant la p\u00e9riode et qui servait essentiellement le secteur marchand \u2014 jettera un regard nouveau sur diff\u00e9rentes facettes de la vie \u00e9conomique et sociale qu\u00e9b\u00e9coise. En nous penchant sur les relations de cr\u00e9dit interindividuel formelles et informelles, nous mettrons en lumi\u00e8re des jeux de pouvoir et de solidarit\u00e9 qui traversaient horizontalement la soci\u00e9t\u00e9. <\/p>\n<h5>R\u00e9gulations politiques et sociales du travail durant la premi\u00e8re moiti\u00e9 du vingti\u00e8me si\u00e8cle en Italie et en URSS<\/h5>\n<p>Moscha Yannissi,  (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Il est impossible d\u2019aborder l\u2019histoire politique du capitalisme en omettant les r\u00e9gulations sociales et juridiques du conflit industriel, propos\u00e9es ou impos\u00e9es par les courants contestateurs de ce syst\u00e8me. Le conflit industriel, inh\u00e9rent au capitalisme, en raison de l\u2019opposition des int\u00e9r\u00eats des d\u00e9tenteurs des capitaux et des travailleurs, a donn\u00e9 naissance \u00e0 plusieurs courants id\u00e9ologiques et politiques, dont les objectifs allaient d\u2019att\u00e9nuation des probl\u00e8mes sociaux jusqu\u2019\u00e0 la disparition de ce conflit. Dans cette communication nous proposons de faire une br\u00e8ve pr\u00e9sentation des r\u00e9sultats d\u2019une recherche que nous avons r\u00e9alis\u00e9e dans le cadre de r\u00e9daction d\u2019une th\u00e8se que nous avons soutenue en 2004 \u00e0 l\u2019Universit\u00e9 Laval. Dans cette th\u00e8se nous avons examin\u00e9 et compar\u00e9 le droit du travail d\u2019Italie fasciste et d\u2019Union Sovi\u00e9tique durant la p\u00e9riode 1922 \u2013 1936. Cette communication comprendra un bref survol des orientations oppos\u00e9es id\u00e9ologiquement de ces deux r\u00e9gimes et une pr\u00e9sentation plus d\u00e9taill\u00e9e des r\u00e9gulations juridiques, apport\u00e9es dans le domaine des relations du travail par rapport le contexte \u00e9conomique auquel ils faisaient face et le courant de la pens\u00e9 juridique de l\u2019\u00e9poque.<\/p>\n<h5>L\u2019\u00e9cole de la r\u00e9gulation au Qu\u00e9bec : les travaux du Projet accumulation et r\u00e9gulation au Qu\u00e9bec (PARQ)<\/h5>\n<p>Cory Verbauwhede, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>R\u00e9gulation et crises du capitalisme, publi\u00e9 en 1976 par Michel Aglietta, est reconnu comme \u00e9tant le texte fondateur de l\u2019\u00ab \u00e9cole de la r\u00e9gulation \u00bb. Illustrant son propos avec le cas des \u00c9tats-Unis de 1870 \u00e0 1970, Aglietta cherchait \u00e0 se d\u00e9marquer de la \u00ab science \u00e9conomique conventionnelle \u00bb, qu\u2019il qualifiait de \u00ab totalitaire \u00bb, en ce qu\u2019elle n\u2019\u00e9tait capable de rendre compte ni du \u00ab temps v\u00e9cu \u00bb ni du \u00ab contenu social des relations \u00e9conomiques \u00bb. Par l\u2019\u00e9tude de cent ans de d\u00e9veloppements, Aglietta voulait rem\u00e9dier aux lacunes qu\u2019il attribuait aux th\u00e9ories n\u00e9oclassiques et \u00e0 pousser plus loin certaines des observations keyn\u00e9siennes : en raison de sa focalisation sur l\u2019imm\u00e9diat, Keynes aurait en effet omis d\u2019\u00e9tudier les \u00ab sujets \u00e9conomiques et leurs relations \u00bb les uns par rapport aux autres sur le temps long. De son c\u00f4t\u00e9, le Projet Accumulation et R\u00e9gulation au Qu\u00e9bec visait \u00e0 \u00ab renouveler l\u2019analyse historique de la socio-\u00e9conomie qu\u00e9b\u00e9coise aux XIXe et XXe si\u00e8cles &#8230; [en caressant] \u00e9galement l\u2019objectif d\u2019\u00e9veiller l\u2019int\u00e9r\u00eat pour la production de concepts op\u00e9rationnels propres \u00e0 appr\u00e9hender la r\u00e9alit\u00e9 sp\u00e9cifique du Qu\u00e9bec \u00bb. Dans notre communication, nous proposerons d\u2019\u00e9valuer comment le n\u00e9omarxisme h\u00e9rit\u00e9 de l\u2019\u00e9cole de la r\u00e9gulation a \u00e9t\u00e9 repris dans les travaux du PARQ, le tout afin d\u2019identifier des pistes int\u00e9ressantes pour une histoire politique du capitalisme au Qu\u00e9bec.<\/p>\n<h5>R\u00e9flexions historiennes sur l\u2019exploitation et la gr\u00e8ve au temps du n\u00e9olib\u00e9ralisme<\/h5>\n<p>Martin Petitclerc, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>La transformation incessante des conditions sociales d\u2019existence, qui caract\u00e9rise l\u2019exp\u00e9rience n\u00e9olib\u00e9rale, est une caract\u00e9ristique bien connue du capitalisme. D\u00e8s 1848, Marx et Engels affirmaient que \u00ab ce bouleversement continuel de la production [capitaliste], ce constant \u00e9branlement de tout le syst\u00e8me social, cette agitation et cette ins\u00e9curit\u00e9 perp\u00e9tuelles distinguent l\u2019\u00e9poque bourgeoise de toutes les pr\u00e9c\u00e9dentes \u00bb. Ce bouleversement capitaliste a cr\u00e9\u00e9 les conditions d\u2019\u00e9mergence d\u2019un nouveau sujet politique, la classe ouvri\u00e8re, qui partageait une exp\u00e9rience commune de l\u2019exploitation. Pr\u00e8s de 175 ann\u00e9es plus tard, le bouleversement des conditions sociales d\u2019existence est toujours au coeur de l\u2019exp\u00e9rience du capitalisme, mais sans que puisse \u00e9merger un sujet collectif porteur d\u2019un projet global d\u2019\u00e9mancipation. Dans cette pr\u00e9sentation, nous proposons de r\u00e9fl\u00e9chir au r\u00f4le jou\u00e9 par le d\u00e9clin de la gr\u00e8ve dans cette fermeture n\u00e9olib\u00e9rale de l\u2019horizon politique. En nous appuyant sur l\u2019histoire sociale qu\u00e9b\u00e9coise, nous aborderons l\u2019\u00e9volution de cette pratique sociale de contestation et, dans une vis\u00e9e plus prospective, le sens de sa pertinence politique au temps de la consolidation du mode de gouvernement n\u00e9olib\u00e9ral.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: S\u00e9bastien Rioux<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">Le socialisme par la base<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">Cette s\u00e9rie de panels est co-organis\u00e9 par le R\u00e9seau \u00c9cosocialiste (Qu\u00e9bec), l&rsquo;International Socialist Organization (\u00c9tats-Unis) et le Toronto New Socialists (Ontario)<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Le moment Trump : Perspectives pour la gauche radicale <span class=\"themeprog\" style=\"background-color:#c6c6c6; color:#000\">Conjoncture<\/span><\/h5>\n<p class=\"tempsprog\">Ven 9:30 &#8211; SH-3420 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc12\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">The current conjuncture offers the radical left new opportunities but also poses serious challenges. We face, on the one hand, the ongoing global crisis of capitalism, low-levels of working-class self-organization, and the electoral successes of right-wing populism and the growth of fascism. On the other hand, we have also witnessed the popularity of the likes of Corbyn, Sanders and M\u00e9lenchon in the electoral realm, an openness to socialism amongst new generations of activists, and the growth or&#8230;<\/p>\n<p class=\"nomsprog\">Safa Chebbi, Alternatives (Montr\u00e9al, Canada) <\/br>David McNally, York University, Toronto New Socialists  (Toronto, Canada)<\/br>Ella Mahony, Democratic Socialists of America (New York, USA)<\/br>Ashley Smith, International Socialist Organization (Burlington, USA)<\/br><\/p>\n<p>Animation: Todd Gordon<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc12\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Le moment Trump : Perspectives pour la gauche radicale <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>The current conjuncture offers the radical left new opportunities but also poses serious challenges. We face, on the one hand, the ongoing global crisis of capitalism, low-levels of working-class self-organization, and the electoral successes of right-wing populism and the growth of fascism. On the other hand, we have also witnessed the popularity of the likes of Corbyn, Sanders and M\u00e9lenchon in the electoral realm, an openness to socialism amongst new generations of activists, and the growth organizations of the socialist left. This session will address the state of global capitalism a decade removed from the financial crash, the nature and character of the right\u2019s response to the crisis, and key tasks for organized socialists as we seek to rebuild our forces and offer a liberatory vision for the planet\u2019s future.  <\/p>\n<\/p>\n<p>Safa Chebbi, Alternatives (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>David McNally, York University, Toronto New Socialists  (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Ella Mahony, Democratic Socialists of America (New York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Ashley Smith, International Socialist Organization (Burlington, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Todd Gordon<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">L&rsquo;islamophobie, le s\u00e9cularisme et la gauche <span class=\"themeprog\" style=\"background-color:#434343; color:#fff\">Racisme et colonialisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 11:30 &#8211; SH-3620 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc36\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Western and especially American imperialism has whipped up Islamophobia to justify their conquest and domination of the Middle East. The Western ruling classes have also used this ideology domestically to scapegoat Muslims and Islam as a threat to be policed by their states. Some on the left have adapted to this demonization of Muslims in the name of secularism and feminism, going so far as to endorse right wing calls for banning Muslim women from wearing the veil. This panel will reject such ar&#8230;<\/p>\n<p class=\"nomsprog\">Khury Petersen-Smith, International Socialist Organization (New -York, USA)<\/br>Nikolas Barry-Shaw, Auteur et militant de Qu\u00e9bec solidaire (Montr\u00e9al, Canada)<\/br>Bochra Mana\u00ef, chercheure (Montr\u00e9al, Canada)<\/br>Anas Bouslikhane, Solidarit\u00e9 sans fronti\u00e8res (Montr\u00e9al, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc36\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">L&rsquo;islamophobie, le s\u00e9cularisme et la gauche <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Western and especially American imperialism has whipped up Islamophobia to justify their conquest and domination of the Middle East. The Western ruling classes have also used this ideology domestically to scapegoat Muslims and Islam as a threat to be policed by their states. Some on the left have adapted to this demonization of Muslims in the name of secularism and feminism, going so far as to endorse right wing calls for banning Muslim women from wearing the veil. This panel will reject such arguments and argue for the left to challenge Islamophobia, oppose both the imposition and forced removal of the veil as sexist, and argue that only on this basis can solidarity be built for a principle struggle against imperialism and the oppression of women.<\/p>\n<\/p>\n<h5><\/h5>\n<p>Khury Petersen-Smith, International Socialist Organization (New -York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Nikolas Barry-Shaw, Auteur et militant de Qu\u00e9bec solidaire (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Bochra Mana\u00ef, chercheure (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Anas Bouslikhane, Solidarit\u00e9 sans fronti\u00e8res (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Le marxisme et la lutte pour lib\u00e9rer les opprim\u00e9.e.s <span class=\"themeprog\" style=\"background-color:#8b25a8; color:#fff\">F\u00e9minisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 16:00 &#8211; SH-3420 &#8211; EN(Traduction disponible) &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc8\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Amidst the new radicalization struggles against class oppression and those for liberation of the oppressed are too often counter-posed. Sometimes self-proclaimed socialists reduce oppression to class, deny the autonomy and specificity of struggles against oppression, and promise that if workers unite as a class liberation will automatically follow. By contrast some forms of identity politics reject Marxism as having nothing to say about liberation struggles, reject the idea that workers and oppr&#8230;<\/p>\n<p class=\"nomsprog\">Sue Ferguson, Toronto New Socialists, Wilfrid Laurier University (Toronto, Canada) <\/br>Jen Roesch, International Socialist Organization (New York, USA)<\/br>Khury Petersen-Smith, International Socialist Organization (New -York, USA)<\/br>Alan Sears, Toronto New Socialists, Ryerson University  (Toronto, Canada)<\/br><\/p>\n<p>Animation: Ashley Smith<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc8\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Le marxisme et la lutte pour lib\u00e9rer les opprim\u00e9.e.s <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Amidst the new radicalization struggles against class oppression and those for liberation of the oppressed are too often counter-posed. Sometimes self-proclaimed socialists reduce oppression to class, deny the autonomy and specificity of struggles against oppression, and promise that if workers unite as a class liberation will automatically follow. By contrast some forms of identity politics reject Marxism as having nothing to say about liberation struggles, reject the idea that workers and oppressed share common interests, and therefore presume that struggle remain separate from the struggle against capitalism. This panel will make the case that the best of the Marxist tradition and new developments within it provide a way conceptualize oppression as a product of capitalism society, that each must be fought in their own right with specific demands, and that those sections of the class that don\u2019t suffer specific oppressions have an interest in that struggle as part and parcel of building solidarity in the fight for a new socialist society.<\/p>\n<\/p>\n<p>Sue Ferguson, Toronto New Socialists, Wilfrid Laurier University (Toronto, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Jen Roesch, International Socialist Organization (New York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Khury Petersen-Smith, International Socialist Organization (New -York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Alan Sears, Toronto New Socialists, Ryerson University  (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Ashley Smith<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Les syndicats et les changements sociaux radicaux : la strat\u00e9gie de la base syndicale <span class=\"themeprog\" style=\"background-color:#a84025; color:#fff\">Syndicalisme<\/span><\/h5>\n<p class=\"tempsprog\">Sam 14:00 &#8211; SH-3620 &#8211; EN(Traduction disponible) &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc52\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Governments and bosses across North America continue their offensive against unions, compelling them to adopt concessionary contracts or busting them. The old model of business unionism, in which union leaders hoped to achieve a partnership with their government and private sector bosses in the interests of their members, has utterly failed to defend let alone revive the union movement. An alternative would be to revive the radical tradition of rank-and-file unionism to defend their members, fig&#8230;<\/p>\n<p class=\"nomsprog\">Alain Savard, Lutte Commune (Montr\u00e9al, Canada) <\/br>Charlie Post, City University of New York (New York, USA)<\/br>Amy Muldoon, Socialist Worker (New York, USA)<\/br>Suzanne MacNeil, Halifax-Darmouth and District Labour Council (Halifax, Canada)<\/br>Eleni Schirmer, UW-Madison (Madison, USA)<\/br><\/p>\n<p>Animation: Todd Gordon<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc52\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Les syndicats et les changements sociaux radicaux : la strat\u00e9gie de la base syndicale <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Governments and bosses across North America continue their offensive against unions, compelling them to adopt concessionary contracts or busting them. The old model of business unionism, in which union leaders hoped to achieve a partnership with their government and private sector bosses in the interests of their members, has utterly failed to defend let alone revive the union movement. An alternative would be to revive the radical tradition of rank-and-file unionism to defend their members, fight for better contracts, and turn unions into leading organizations of a broader class struggle for all those oppressed and exploited. How to confront the labor bureaucracy to achieve this? What are the successful examples of the rank and file strategy? What is the importance and limits of a combative and broad union movement in a strategy for global radical social changes?<\/p>\n<\/p>\n<p>Alain Savard, Lutte Commune (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Charlie Post, City University of New York (New York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Amy Muldoon, Socialist Worker (New York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Suzanne MacNeil, Halifax-Darmouth and District Labour Council (Halifax, Canada)<\/br><\/p>\n<\/p>\n<h5>Changing Structures, Structuring Change: The Rise of Social Justice Unionism in the Milwaukee Teachers&rsquo; Union<\/h5>\n<p>Eleni Schirmer, UW-Madison (Madison, USA)<\/br><\/p>\n<p>In the past decade, swelling economic crises have compressed public institutions with crushing force, prompting intense debate about their value. This conflict was acutely dramatized in Wisconsin in 2011, when the Legislature imposed startlingly severe limits on the public sector unions. These changes, known as Act 10, particularly affected public education workers &#8211; who comprise over sixty percent of the state\u2019s public-sector employees &#8211; and public education institutions: they enabled the largest cuts to public education funding in Wisconsin history and radically expanded the private school choice movement. What\u2019s more, Act 10 legitimized a long-building ideological narrative that asserts that organized public workers, especially educators, are responsible for the state\u2019s economic difficulties. Following Wisconsin\u2019s Act 10, other states have unfurled similar laws and a pending U.S. Supreme Court case threatens to turn Wisconsin- style labor restrictions into national law. As Wisconsin\u2019s labor policy may become the nation\u2019s, this paper examines how the state\u2019s largest union, Milwaukee Teachers Education Association, managed not only to survive, but to become an unexpected leader in social movements to fortify public education, reversing its previous legacy of inactivity. Thus, this research explores the unsteady role of the Milwaukee teachers\u2019 union in the city\u2019s shifting political economy. This paper examines two dimensions. First, I look historically at MTEA\u2019s recalcitrant responses to the budding social movements in the mid 1960s and 1970s, especially Milwaukee\u2019s civil rights movements and the statewide labor movement, to examine how the union\u2019s actions contributed to the subsequent movement for \u201cschool choice\u201d that emerged in the 1990s in Milwaukee Milwaukee\u2019s voucher program \u2013the nation\u2019s first \u2013 was catalyzed by Milwaukee\u2019s civil rights actors, and has since merged with broader anti-labor movements. Second, I look at contemporary struggles of MTEA to resist further educational privatization and racial segregation, mobilizing as a social justice union. This research reframes the role of public sector unions in an increasingly privatized economy. <\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Todd Gordon<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Qu\u00e9bec, \u00c9cosse et Catalogne: La gauche radicale et la lutte pour l&rsquo;autod\u00e9termination nationale <span class=\"themeprog\" style=\"background-color:#434343; color:#fff\">Racisme et colonialisme<\/span><\/h5>\n<p class=\"tempsprog\">Sam 16:00 &#8211; SH-3620 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc38\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">The Great Recession and subsequent global slump have provoked a hegemonic crisis for the ruling classes in nation states throughout the world system. As states lose their legitimacy, nations within them and or oppressed by them have demanded the right to self-determination and independence. This panel will explore why and how the radical left should support these struggles in Qu\u00e9bec, Catalonia, and Scotland.<\/p>\n<p class=\"nomsprog\">Benoit Renaud, Qu\u00e9bec solidaire (Gatineau, Canada)<\/br>Neil Davidson, Radical Independence Campaign (Glasgow, UK)<\/br>Eva Mar\u00eda, International Socialist Organization (USA)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc38\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Qu\u00e9bec, \u00c9cosse et Catalogne: La gauche radicale et la lutte pour l&rsquo;autod\u00e9termination nationale <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>The Great Recession and subsequent global slump have provoked a hegemonic crisis for the ruling classes in nation states throughout the world system. As states lose their legitimacy, nations within them and or oppressed by them have demanded the right to self-determination and independence. This panel will explore why and how the radical left should support these struggles in Qu\u00e9bec, Catalonia, and Scotland.<\/p>\n<\/p>\n<h5><\/h5>\n<p>Benoit Renaud, Qu\u00e9bec solidaire (Gatineau, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Neil Davidson, Radical Independence Campaign (Glasgow, UK)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Eva Mar\u00eda, International Socialist Organization (USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">La R\u00e9volution syrienne, l&rsquo;imp\u00e9rialisme et la gauche <span class=\"themeprog\" style=\"background-color:#000; color:#fff\">Imp\u00e9rialisme<\/span><\/h5>\n<p class=\"tempsprog\">Dim 9:30 &#8211; SH-2420 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc44\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">La r\u00e9volution syrienne est devenue un point de d\u00e9saccord principal opposant diff\u00e9rentes tendances de la gauche internationale. Alors que certains groupes ont soutenu la lutte h\u00e9ro\u00efque des Syriens sans h\u00e9sitation, nombreux sont ceux qui l&rsquo;ont trahis. Beaucoup d&rsquo;intellectuels de gauche ont m\u00eame refus\u00e9 de montrer de l&#8217;empathie envers la population syrienne qui se bat contre la dictature alors qu&rsquo;ils l&rsquo;ont fait volontiers pour les soci\u00e9t\u00e9s tunisienne et \u00e9gyptienne. Pire encore, certains n&rsquo;ont pas h\u00e9&#8230;<\/p>\n<p class=\"nomsprog\">Yasser Munif, Emerson College (Boston, USA) <\/br>Oula Hajjar, Tadamon! (Montr\u00e9al, Canada)<\/br>Joseph Daher, Syria Freedom Forever (Lausanne, Suisse)<\/br>Ashley Smith, International Socialist Organization (Burlington, USA)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc44\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">La R\u00e9volution syrienne, l&rsquo;imp\u00e9rialisme et la gauche <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>La r\u00e9volution syrienne est devenue un point de d\u00e9saccord principal opposant diff\u00e9rentes tendances de la gauche internationale. Alors que certains groupes ont soutenu la lutte h\u00e9ro\u00efque des Syriens sans h\u00e9sitation, nombreux sont ceux qui l&rsquo;ont trahis. Beaucoup d&rsquo;intellectuels de gauche ont m\u00eame refus\u00e9 de montrer de l&#8217;empathie envers la population syrienne qui se bat contre la dictature alors qu&rsquo;ils l&rsquo;ont fait volontiers pour les soci\u00e9t\u00e9s tunisienne et \u00e9gyptienne. Pire encore, certains n&rsquo;ont pas h\u00e9sit\u00e9 \u00e0 soutenir la barbarie du r\u00e9gime syrien sous pr\u00e9texte que ce dernier s&rsquo;opposait \u00e0 un pr\u00e9tendu complot imp\u00e9rialiste. En r\u00e9alit\u00e9, ces derniers ont tout fait pour appuyer les forces qui voulaient barrer, par tous les moyens, la route aux Syriens qui se sont soulev\u00e9s contre une dictature qui r\u00e8gne par la force et la terreur depuis presque cinquante ans. Au nom de l&rsquo;anti-imp\u00e9rialisme, ils ont l\u00e9gitim\u00e9 leur opposition \u00e0 la lutte populaire pour la libert\u00e9, la dignit\u00e9, et la justice. Ce panel propose une grille de lecture pour comprendre les luttes de base contre le r\u00e9gime d&rsquo;Assad ainsi que leur impactes sur les r\u00e9alit\u00e9s g\u00e9opolitiques, sociales, et culturelles en Syrie et dans la r\u00e9gion. Les pan\u00e9listes analyseront les exp\u00e9riences des r\u00e9fugi\u00e9s syriens vivant au Canada et en Allemagne ainsi que les d\u00e9cisions politiques prise en cons\u00e9quence par ces gouvernements. Les pr\u00e9sentateurs discuteront \u00e9galement les luttes des Kurdes Syriens. Le panel proposera des outils analytiques pour appr\u00e9hender la complexit\u00e9 de la r\u00e9volte syrienne et les strat\u00e9gies \u00e0 adopter pour faire un front \u00e9thique et politique aux imp\u00e9rialismes pluriels.<\/p>\n<\/p>\n<p>Yasser Munif, Emerson College (Boston, USA) <\/br><\/p>\n<h5><\/h5>\n<p>Oula Hajjar, Tadamon! (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Joseph Daher, Syria Freedom Forever (Lausanne, Suisse)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Ashley Smith, International Socialist Organization (Burlington, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Socialisme r\u00e9volutionnaire pour le 21eme si\u00e8cle <span class=\"themeprog\" style=\"background-color:#ffffff; color:#000\">Utopie<\/span><\/h5>\n<p class=\"tempsprog\">Dim 11:30 &#8211; SH-2560 &#8211; EN &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc73\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Hal Draper famously argued that there were two souls of socialism\u2014socialism from above and socialism from below. The dominant tradition of twentieth century socialism was two forms of socialism from above\u2014Stalinism and social democracy. The former discredited socialism by confusing it with one party dictatorships that oppressed the laboring majority. And the latter betrayed the working class by managing the system in various countries during the post war boom and over the last forty years adopti&#8230;<\/p>\n<p class=\"nomsprog\">Todd Chretien, International Socialist Organization &#038; New Socialists (Oakland, \u00c9tats-Unis) <\/br>David Camfield, University of Manitoba (Winnipeg, Canada)<\/br><\/p>\n<p>Animation:  Clarice Kuhling<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc73\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Socialisme r\u00e9volutionnaire pour le 21eme si\u00e8cle <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Hal Draper famously argued that there were two souls of socialism\u2014socialism from above and socialism from below. The dominant tradition of twentieth century socialism was two forms of socialism from above\u2014Stalinism and social democracy. The former discredited socialism by confusing it with one party dictatorships that oppressed the laboring majority. And the latter betrayed the working class by managing the system in various countries during the post war boom and over the last forty years adopting neoliberalism. This panel present the tradition of socialism from below\u2014the idea that only the workers and oppressed people can liberate themselves\u2014as the foundation on which to build revolutionary socialism for the 21st century.<\/p>\n<\/p>\n<p>Todd Chretien, International Socialist Organization &#038; New Socialists (Oakland, \u00c9tats-Unis) <\/br><\/p>\n<h5><\/h5>\n<p>David Camfield, University of Manitoba (Winnipeg, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation:  Clarice Kuhling<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">Red Wedge magazine<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">Cette s\u00e9rie de panels est organis\u00e9 par le magazine Red Wedge<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Panel de Red Wedge I : Contre-culture et reproduction sociale <span class=\"themeprog\" style=\"background-color:#fffb00; color:#000\">Culture<\/span><\/h5>\n<p class=\"tempsprog\">Sam 9:30 &#8211; SH-3260 &#8211; EN &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc19\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Kate Doyle Griffiths, International Women&rsquo;s Strike (Brooklyn, USA)<\/br>Jordy Cummings, Red Wedge Magazine (Toronto, Canada)<\/br>Tobin LeBlanc Haley, Ryerson University (Toronto, Canada)<\/br>Crystal Stella Beceril,  (Brooklyn, USA)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc19\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Panel de Red Wedge I : Contre-culture et reproduction sociale <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This panel will present a range of thinkers engaging Marxist cultural theory through the lens of social reproduction to engage issues pertaining to countercultural or subcultural activities.  We define counterculture as an \u2018alternative mass\u2019, that is to say the cultural aspect of counterhegemonic political praxis. Taking issue with recent formulations that assert that the concept of \u2018counterculture\u2019 is elitist and inherently in opposition to radical politics, our presentations provide a glimpse and actual resistance taking place historically and in the present day, in countercultural spaces.  Jordy Cummings and Kate Doyle Griffiths tackle the overall question of Counterculture and Social Reproduction by way of engaging the American South\u2019s historical counterculture. Tobin LeBlanc Haley examines resistance by those labelled \u201cmentally ill\u201d within the Mad movement, and uses a social reproduction framework  to examine the limitations of our present model in regards to so-called mental health. Finally, engaging in debates as to the responsibility of cultural producers, Crystal Stella Beceril presents a critique of the dominant left understanding of \u201ccultural appropriation\u201d to work towards a non-reductionist, anti-essentialist understanding of countercultural production in 2017.<\/p>\n<\/p>\n<h5>The Devil Fools with the Best Made Plans: Counterculture and the American South<\/h5>\n<p>Kate Doyle Griffiths, International Women&rsquo;s Strike (Brooklyn, USA)<\/br><\/p>\n<p>In really-existing social movements, countercultural affiliation has traditionally been both a frame of reference and a binding force, a proverbial secret handshake that shows that a given comrade is \u201cdown\u201d, be it within the Bohemian milieux of the First International or queer or otherwise antinomian enclaves in both the city and countryside in 2017.  It is our position that counterculture is a product of how everyday life is produced and reproduced within capitalist social property relations. The social reproduction of counterculture is a product of capitalism\u2019s combined and uneven development and the near universality of uneven and mixed consciousness. Yet given the historic relationship between counterculture and radical left-wing politics, it comes as some surprise that prominent leftist writers have questioned the utility of counterculture as a space of counterhegemonic praxis.The legacy of the \u2018sixties\u2019 counterculture is decidedly a mixed one. Yet for anti-capitalists to get a handle on the recent growth of the \u201cRedneck Rebellion\u201d movement, the uptick in using southern iconography and \u201cgun culture\u201d to mobilize against white supremacy, we cannot assume that this milieu was hot-housed out of nowhere. This is the coming-to-the-surface of a long dormant hippie counterculture rooted milieu, explicitly southern, yet viscerally rejecting the \u201cDixie\u201d oriented connotation. Southern hippies, musicians, bohemians and intellectuals have expressed a decided ambiguity at their \u2018heritage\u2019, embracing a \u2018different\u2019 south, multiracial, queer-friendly and ready to fight \u201cthe man\u201d, as the saying used to go. Is this a resilient form of counterhegemonic rebellion birthed in a countercultural milieu?  Or is it tailing southern machismo?  It is too soon to have a full-fledged answer to this question. Our paper, however, will raise these questions within the context of the social reproduction of counterculture, and, in turn, the question of counterculture\u2019s political meaning.  We in turn, assert that our formulation is generalizable, and can be used for engagement with countercultures as such.<\/p>\n<h5><\/h5>\n<p>Jordy Cummings, Red Wedge Magazine (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5>Social Reproduction and the Mad Movement: Developing a New Framework for Analysis<\/h5>\n<p>Tobin LeBlanc Haley, Ryerson University (Toronto, Canada)<\/br><\/p>\n<p>The Mad Movement is a relatively new and growing countercultural movement that employs scholarship and activism as a means of challenging the mobilization of psychiatric categories and mental health care practices in the oppression of people with psychiatric labels in late capitalism. As part of this movement, radical scholars have developed Mad Studies. Mad Studies is a field dedicated to mapping and analyzing the oppression of people labelled mentally-ill and proposing non-capitalist forms of subsistence that support de-pathologized approaches to people who experience mental difference \u2013 what Mad scholars call Madness.Although largely anti-capitalist, the number of scholars developing Marxist analyses of Mad issues is relatively limited to date.  Moreover, within the existing Mad Studies literature, deploying Marxist analytic tools the insights of feminist political economists have been largely ignored. This is surprising given that the transition to capitalism in the West, and what Marxist scholars identify as the gendered separation of production and social reproduction is central to the impoverishment of people exhibiting mental difference, the development of asylums and, alongside scientific racism, the rise of psychiatry.In this presentation, I propose a feminist political economy framework for Mad Studies. I argue that we must understand and analyze mental health care systems as spaces of social reproduction for people often excluded from the labour force due to mental difference. The sites of mental health care, such as hospitals, housing services, and prisons, are spaces through which oppressive psychiatric understandings and carceral practices are enacted alongside the exploitation of the deeply gendered and racialized labour of service providers. Such an analysis demonstrates that shifts in mental health care are part of, and related to shifts in capitalist production and social reproduction rather than psychiatry creating new opportunities for counter-hegemonic interventions.<\/p>\n<h5>More Things Die In the Winter Here: Three Poems<\/h5>\n<p>Crystal Stella Beceril,  (Brooklyn, USA)<\/br><\/p>\n<p>The three poems read by the presenter \u2013 two of which appear in Red Wedge\u2019s newly released fifth issue \u2013 revolve around themes related directly and indirectly to social reproduction theory: intimacy, migration, domestic labor, gender and sexuality. In reading them as a beginning to the panel and the Red Wedge stream, the aim is to interrogate the ways in which artists and cultural workers concerned with issues related to social reproduction might integrate form and content, allowing the structures of feeling the emerge from gender-based and intersecting oppressions to impact the structures of poetic expression.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Panel de Red Wedge II : Cartographie cognitive, affect et exp\u00e9rience esth\u00e9tique <span class=\"themeprog\" style=\"background-color:#fffb00; color:#000\">Culture<\/span><\/h5>\n<p class=\"tempsprog\">Sam 11:30 &#8211; SH-3260 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc20\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Adam Turl, Evicted Art Blog (Las Vegas, USA)<\/br>Agatha A. Slupek, Graduate Students United (Chicago, USA)<\/br>Jordy Cummings, Red Wedge Magazine  (Toronto, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc20\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Panel de Red Wedge II : Cartographie cognitive, affect et exp\u00e9rience esth\u00e9tique <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>In working towards Red Wedge\u2019s development of a new Marxist critical aesthetic theory, we often turn towards the work of Fredric Jameson.  Jameson has engaged the concepts of \u2018cognitive mapping\u2019, put simply, a cartography of the affect produced in diverse circumstances, notably in experiencing and producing artistic production. Jameson points out that we experience an \u201cAffective Contagion\u201d, a \u201cglowing enlargement of affect well beyond the natural limits and boundaries of the individual\u201d. This is to say, emotions are socially produced and reproduced by capitalist social property relations, and in turn, act as a sort of virus.  The three papers on this panel examine diverse modalities of affect. The critically acclaimed visual artist Adam Turl engages the concepts directly, in reference to his own work. Agatha A.  Slupek examines the affective contagion of rage in regards to political mobilization.  Finally, Jordy Cummings presents his original theorization of the affect produced by improvised cultural production, music as well as acting\/comedy and painting. <\/p>\n<\/p>\n<h5>Evicted Art: Totality and Cognitive Mapping<\/h5>\n<p>Adam Turl, Evicted Art Blog (Las Vegas, USA)<\/br><\/p>\n<p>To invoke Fredric Jameson, an alternative aesthetic of cognitive mapping, displacing earlier forms of epic narrative structure, will \u201craise spatial\u201d (and I would add, therefore, temporal) \u201cissues as\u201d a \u201cfundamental organizing concern.\u201d Like other ideas seeking to translate anti-capitalist aesthetic strategies into a neoliberal context (Jameson\u2019s temporal elevator trope, for example, in relation to climate change), cognitive mapping is a resource for representing the contradictory totality of contemporary capitalism and the differentiated totality of potential resistances.  In addition, cognitive mapping can be read in connection to past anti-capitalist art strategies, such as surrealism, which explored the intersection of the social and psychological. This presentation will relate Marxist ideas of cognitive mapping, along with narrative conceptual art concepts (rooted in underground Russian and Eastern European art practices in the 1970s and 1980s), critical irrealist (surrealist and speculative fiction) concepts and epic theater (Brechtian) concerns, to contemporary art practice \u2013 particularly focusing on art as a cognitive mapping of constrained working-class subjectivities. This will be demonstrated in relation to my own writing and practice, in particular the installations, 13 Baristas (Brett Westley Gallery, 2015), The Barista Who Could See the Future (Gallery 210, 2017) and Revolt of the Swivel Chairs (LV Cube, 2018), and other examples from contemporary artists and art history.<\/p>\n<h5>When Solidarity Means Revenge<\/h5>\n<p>Agatha A. Slupek, Graduate Students United (Chicago, USA)<\/br><\/p>\n<p>The notion of redress lies at the heart of the modern liberal democratic notion of justice. That you or the nation might owe me, or some group, something for past harm done is a formal principle few challenge, based as it is in the capitalist logics of ownership, exchange, credit, and debt. That I might pursue a form of redress with a vengeance, however, goes against a prominent current of liberal thought, on whose account the emotions of envy and vengeance are themselves detrimental to democratic politics. Martha Nussbaum (2016) argues that the public expression of anger is precisely that which threatens to ruin the fabric of liberal democracy. That this view is widespread is apparent when one considers the numerous pieces of disdainful news commentary as to anger and outrage since the eruption of a movement for black lives into the public sphere. Anger and vengeance ruin the fabric of liberal democracy, based as it is on reasoned deliberation among equals. I ask: and what if it did do that?In this paper, I consider the role that the symbols and affects of vengeance have played in feminist and counter-hegemonic discourses. Notably, numerous feminists have turned to the symbol of the Greek deities of The Furies, goddesses of blood vengeance who punish matricide, in order to articulate their radical visions of justice. French feminist H\u00e9l\u00e8ne Cixous turned to them in order to think justice in the light of the French state\u2019s irresponsible admission of contaminated blood into the hemophiliac populace during the height of the AIDS crisis in France. On April 13th in Montreal, a black-bloc banner read \u201cFrom Montreal to C-Ville, Bash the Fash: Soldarity means Revenge\u201d. I argue that vengeance is an appropriate register for thinking resistance when our lives are at stake.  <\/p>\n<h5>The Ecstatic Configuration: Utopia, Improvisation and Socialism<\/h5>\n<p>Jordy Cummings, Red Wedge Magazine  (Toronto, Canada)<\/br><\/p>\n<p>Utopian art is art that allows a glimpse at the possibility of a future not yet discursively representable. To be distinguished from didactic art, utopian art doesn\u2019t portend to produce a given set of politics \u2018from above\u2019, but rather in its very essence, discovers and examines utopian potentiality embodied in both form and content. Thus, Perry Anderson, attending psychedelic rock concerts in the late sixties, posited that rock music was the world\u2019s first communist art form. This paper takes Anderson\u2019s point seriously, and, drawing on Fredric Jameson, finds the highest form of utopian content in art to be found in the practice of improvisation. The best, hence the most utopian improvisation, is that in which artists collectively find this utopian place in a sense that they could not as individuals.  This could be improvised comedy or drama, as in the films of Christopher Guest or Mike Leigh. Most frequently, however, it is in the group dynamic of improvised music.  Bill Monroe, the bluegrass pioneer, called this act when instruments have a conversation. One musician could ostensibly be playing one song, another a second song, and a third a third song, out of which, the utopia of something new appears out of space. John Coltrane and his contemporaries were able to channel the utopia of black liberation through their improvisation, while the Grateful Dead, in their dissonant feedback and mellifluous guitar solos were able to counterpose the horror of Vietnam with the beauty of the implicitly communist hippy ideal, as shared by Anderson. This paper constitutes a first step in developing a general theory of utopia and improvisation. Drawing on Jameson, as well as Walter Benjamin and Ernst Bloch, the purpose is not merely to attach politics to art by way of ascription, but to examine the utopian praxeology of improvisation.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Panel de Red Wedge III : Les buts de l&rsquo;art et de la culture : explorer l&rsquo;avant-garde populaire <span class=\"themeprog\" style=\"background-color:#fffb00; color:#000\">Culture<\/span><\/h5>\n<p class=\"tempsprog\">Sam 14:00 &#8211; SH-3260 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc21\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Alexander Billet, Red Wedge Magazine (Syracuse, \u00c9tats-Unis)<\/br>Holly Lewis, Texas State University (San Marcos, \u00c9tats-Unis)<\/br>Neil Davidson, University of Glasgow (Glasgow, Royaumes-Unis)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc21\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Panel de Red Wedge III : Les buts de l&rsquo;art et de la culture : explorer l&rsquo;avant-garde populaire <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This panel is meant to give an overview of the Red Wedge project as a whole, as we move towards formulating and producing a Popular Avant-Garde. In cultural production, The real expands beyond the confines of reality. That this intellectual, emotional and social interaction plays a central role in human existence speaks to our own capability to conceive of the world as more than just what we see in front of us, that is to say, another world is possible. A popular avant-garde, first and foremost, regards this as its starting point for understanding human creativity. It is both a critical framework for approaching art and an artistic praxis that deliberately foregrounds\u2019 the human capacity to collectively remake and repurpose.  On this panel, Red Wedge editor Alexander Billet will be presenting his updated theorization of the Popular Avant Garde.  Social theorist and author Holly Lewis will engage with the possibility of utopian fiction as part of such a project. Finally, the historical social theorist Neil Davidson, a past Deutscher prize winner, will be presenting on the use of Leon Trotsky\u2019s theory of Uneven and Combined Development to analyse cultural production. <\/p>\n<\/p>\n<h5>Shake the City: Experimental Theses on Space and Time, Music and Crisis<\/h5>\n<p>Alexander Billet, Red Wedge Magazine (Syracuse, \u00c9tats-Unis)<\/br><\/p>\n<p>When space is transformed, so is time. The reverse is also true. When a crowd asserts its collective will onto a public space, the tempo and rhythm of that space is similarly reshaped. This has implications for musical creation, particularly if we frame music\u2019s definition as an aestheticization of time (which we should). As capital\u2019s domination of public space and time is challenged, so is our relationship with composed rhythm and sonic dynamics. Using John Berger\u2019s \u201cThe Nature of Mass Demonstrations\u201d as a starting point, combining Henri Lefebvre\u2019s rhythmanalysis, and Mark Abel\u2019s work on the nature of \u201cgroove music,\u201d this paper will explore how the return of \u201cspatial politics\u201d has resonated into the aesthetics of song-making through the relationship between recent protest movements and musical expression. Particular attention will be paid to hip-hop and Black Lives Matter, the 2010 UK student rebellion and grime music. The intent will be to illustrated how the figurative and literal reclamation of time in turn necessitates the reclamation of physical space from the manipulations and subjugations of neoliberalism.<\/p>\n<h5>Is a Utopian Materialist Fiction Possible?<\/h5>\n<p>Holly Lewis, Texas State University (San Marcos, \u00c9tats-Unis)<\/br><\/p>\n<p>It is common knowledge that Marx\u2019s work was a scientific response to the utopianism of early socialists such as the Saint Simon, who wished to construct a voluntarist society based on heteronormative dyads, or Charles Fourier, who imagined a psychedelic future where the heavens would be so pleased by human solidarity that they would turn the seas to lemonade. The Marxian scientific project, by contrast, described the real world and therefore required reasoned predictions about the capitalist society and the possibilities of life under socialism. However, while the Marxian economist must make accurate calculations to convince others (under capitalist rule) and provide for all (under socialist rule), strict adherence to the scientific realism of the Marxist framework as an engine of predictive power need not be the imaginative horizon for Marxists who are not scientists proper. I would argue that the lack of dreaming in modern Marxist circles has restricted energy and imagination. As a result popular anti-capitalist dreaming tends towards either a generalized escapism with occasional political nods (Netflix and chill\u2026) or dystopian fictions that project the present into the future (i.e. The Hunger Games, Carpenter\u2019s They Live, District 9, Junot Diaz\u2019s \u201cMonstro\u201d). By contrast, anti-capitalist literature of the Russian Revolution included dystopian predictions but also had a clear scientific utopian bent (i.e. the work of Lunacharsky, Bogdanov, Gastev) distinct from Fourier-style phantasmagoria.Ultimately, the line of questioning in this paper boils down to: \u201chow can we reconcile utopian dreaming with historical materialism?\u201d I think the question is urgent in light of the resurgence of fascist dreaming in the West. The paper will examine various fictions, touch upon the work of Ernst Bloch, and contain some material from my newest book project, The Struggle for Utopia.<\/p>\n<h5>Uneven and Combined Development and the Emergence of Modernism<\/h5>\n<p>Neil Davidson, University of Glasgow (Glasgow, Royaumes-Unis)<\/br><\/p>\n<p>Since the academic discovery of uneven and combined development (UCD) in the 1990s it has been deployed, with varying degrees of success, in a number of disciplinary fields, including International Relations, Historical Sociology and World Literature. Yet, of all the areas not directly concerned with the conditions for Permanent Revolution, the one in which it offers the most the most useful framework for analysis is perhaps the least expected: the emergence of Modernism as a cultural form. Although several authors, including Anderson and Jameson, have come close to deploying UCD in their discussions of this subject, none have done so with explicit reference to Trotsky\u2019s concept.This paper will therefore attempt to show how the interpenetration of what Trotsky calls \u2018the archaic and the contemporary\u2019 attendant on the eruption of capitalist modernity, above all industrialisation and urbanisation, helped produce the experiences which shape Modernism. In particular it will explain why England \u2013 the one major country to undergo a relatively prolonged and gradual transition to capitalism \u2013 had one of the least important native Modernisms, and why countries with quite different political trajectories like Italy and Russia could nevertheless produce very similar art practices in the form of Futurism and Constructivism.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">Capital as Power<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">The Forum on Capital as Power brings together a diverse range of radically minded people who seek to explore the possibilities and limitations of the concept of power as an alternative basis for re-thinking political economy and its foundational categories of value, capital and accumulation. As the name of our forum suggests, we think that the Capital as Power framework offers a promising new alternative for pursuing radical and innovative research in political economy.<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Qu&rsquo;est-ce que le capital en tant que pouvoir? <span class=\"themeprog\" style=\"background-color:#a40000; color:#fff\">Th\u00e9orie critique<\/span><\/h5>\n<p class=\"tempsprog\">Ven 9:30 &#8211; SH-3220 &#8211; EN &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc5\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">The \u2018capital as power\u2019 approach (CasP) offers a radical alternative to both liberal and Marxist political economies. In this approach, capital is viewed not as a productive economic entity, but as the central power institution of capitalist society at large, while capitalism as a whole is seen not as mode of production and consumption, but as a mode of power. The presentation highlights the main features of CasP, contrasts it with liberalism and Marxism, and outlines some of its key findings and&#8230;<\/p>\n<p class=\"nomsprog\">Jonathan  Nitzan, York University (Toronto, Canada) <\/br>Shimshon Bichler,  (Israel)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc5\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Qu&rsquo;est-ce que le capital en tant que pouvoir? <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>The \u2018capital as power\u2019 approach (CasP) offers a radical alternative to both liberal and Marxist political economies. In this approach, capital is viewed not as a productive economic entity, but as the central power institution of capitalist society at large, while capitalism as a whole is seen not as mode of production and consumption, but as a mode of power. The presentation highlights the main features of CasP, contrasts it with liberalism and Marxism, and outlines some of its key findings and research programs. <\/p>\n<\/p>\n<p>Jonathan  Nitzan, York University (Toronto, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Shimshon Bichler,  (Israel)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Capital en tant que pouvoir : Cr\u00e9er-organiser le pouvoir capitalis\u00e9 <span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 11:30 &#8211; PK-R220 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc90\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">DT Cochrane, Ryerson University (Toronto, Canada) <\/br>Ulf Martin, Independent Researcher (Allemagne)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc90\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Capital en tant que pouvoir : Cr\u00e9er-organiser le pouvoir capitalis\u00e9 <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Capitalization, Capital Goods and the State of Capital : the Boundaries of Accumulation<\/h5>\n<p>DT Cochrane, Ryerson University (Toronto, Canada) <\/br><\/p>\n<p>\u2018Capitalization\u2019 is a key concept and practice of finance. \u2018Capital goods\u2019 has been an important concept in political economy. However, the definition of capital goods has been a casualty of the confusing and contradictory outcomes of the debates around capital (Cohen &#038; Harcourt, 2003; Nitzan and Bichler, 2009). Political economists Jonathan Nitzan and Shimshon Bichler have offered the concept of \u2018state of capital\u2019 as part of theory of capital as power (CasP). With this presentation, I develop the state of capital concept to situate capital goods with respect to the forward-looking pricings of capitalization. While CasP has rejected production as the singular means of accumulation, it has never denied the importance of production. I will use the relationship between capitalization, capital goods and the state of capital as one approach to resituating production within CasP. Together, these three concepts can be used to map the qualitative dimension of accumulation.<\/p>\n<h5>Financial derivatives or the aucatalytic sprawl of pseudorational capitalist power<\/h5>\n<p>Ulf Martin, Independent Researcher (Allemagne)<\/br><\/p>\n<p>Common economic analysis distinguishes the \u00ab\u00a0financial sector\u00a0\u00bb from the \u00ab\u00a0real economy\u00a0\u00bb with the former dominating the latter. This distinction is already rejected in the Capital As Power framework: \u00ab\u00a0capital is finance and only finance\u00a0\u00bb (Bichler\/Nitzan) and, as such, is THE control process of the capitalist order. We propose to go one step further: what is commonly called the financial sector should be understood as the application of the capitalist power process onto itself. Capital is the institutionalization of the modern imaginary of \u00ab\u00a0rational mastery\u00a0\u00bb (Castoriadis). Modern rationality is \u00ab\u00a0computable reason\u00a0\u00bb (Kr\u00e4mer). The institution of power (mastery, might) in capitalism is property. Modern money is generated through credit collateralized by property (Heinsohn\/Steiger): modern money is a property derivative which, being a number, makes power computable (\u00ab\u00a0Verm\u00f6gen\u00a0\u00bb). The credit system is the growth engine of capital. The inner contradictions of the credit system as well as the unknown future create risks which themselves are managed through the creation of further derivatives. Finance is \u00ab\u00a0rational\u00a0\u00bb by modern terms by being an attempt to \u00ab\u00a0master\u00a0\u00bb the inner contradictions of finance by applying its logic onto itself. But because the growth of finance, as an integral autocatalytic part of the differential accumulation process, creates the uncertainties it tries to overcome it is actually only a pseudorationality.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Capital en tant que pouvoir : \u00c9nergie et Hi\u00e9rarchie <span class=\"themeprog\" style=\"background-color:#38a825; color:#fff\">\u00c9cologie<\/span><\/h5>\n<p class=\"tempsprog\">Sam 9:30 &#8211; SH-2580 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc77\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Blair Fix, York University (Toronto, Canada) <\/br>Jonathan  Nitzan, York University (Toronto, Canada)<\/br>Shimshon Bichler,  (Isra\u00ebl)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc77\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Capital en tant que pouvoir : \u00c9nergie et Hi\u00e9rarchie <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Energy and Institution Size<\/h5>\n<p>Blair Fix, York University (Toronto, Canada) <\/br><\/p>\n<p>Why do institutions grow? Despite nearly a century of scientific effort, there remains little consensus on this topic. I offer a new approach that focuses on energy consumption. A systemic relation exists between institution size and energy consumption per capita: as energy consumption increases, institutions become larger. I propose that this trend has to do with a general increase in social hierarchy that accompanies increases in energy consumption.<\/p>\n<h5>Growing through Sabotage: Energizing Hierarchical Power<\/h5>\n<p>Jonathan  Nitzan, York University (Toronto, Canada)<\/br><\/p>\n<p>According to the theory of capital as power, capitalism, like any other mode of power, is born through sabotage and lives in chains \u2013 and yet everywhere we look we see it grow and expand. What explains this apparent puzzle of &lsquo;growth in the midst of sabotage&rsquo;? The answer, we argue, begins with the very meaning of \u2018growth\u2019. Whereas conventional political economy equates the growth with a rising standard of living, we posit that much of this growth has nothing to do with livelihood as such: it represents not the improvement of wellbeing, but the expansion of sabotage itself. Building on this premise, the article historicizes, theorizes and models the relationship between changes in hierarchical power and sabotage on the one hand and the growth of energy capture on the other. It claims that hierarchical power is sought for its own sake; that building and sustaining this power demands strategic sabotage; and that sabotage absorbs a significant proportion of the energy captured by society. From this standpoint, capitalism grows, at least in part, not despite or because of sabotage, but through sabotage.<\/p>\n<h5><\/h5>\n<p>Shimshon Bichler,  (Isra\u00ebl)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Capital en tant que pouvoir : Culture, taxes et in\u00e9galit\u00e9s <span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Sam 14:00 &#8211; SH-3320 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc118\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">James  McMahon,  University of Toronto (Toronto, Canada) <\/br>Sandy Hager, University of London (Londres, Grande-Bretagne)<\/br>Max Grubman, Tel Aviv University (Tel Aviv, Isra\u00ebl)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc118\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Capital en tant que pouvoir : Culture, taxes et in\u00e9galit\u00e9s <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Is the Power of Mass Culture Profitable ?<\/h5>\n<p>James  McMahon,  University of Toronto (Toronto, Canada) <\/br><\/p>\n<p>This presentation will examine how and why political economic theories of mass culture have accumulated, but not settled, methodological issues about the meaning of value and the nature of productivity. Labour is certainly an important factor to any comprehensive study of capitalist mass culture, but it is our assumptions about economic productivity and not the ubiquity of wage labour that tells us we have to look at the latter in terms of productive output. Therefore, if we use entirely different assumptions, we might be able to create stronger links between profitability and the ideological aspects of mass culture.<\/p>\n<h5>Trump&rsquo;s Corporate Tax Reform: What&rsquo;s Power Got to Do with It? <\/h5>\n<p>Sandy Hager, University of London (Londres, Grande-Bretagne)<\/br><\/p>\n<p>This presentation scrutinizes the Trump administration\u2019s rationale for corporate tax reform. It argues that the most important indicator of competitiveness is not the statutory (official) tax rate, but the effective tax rate \u2014 the actual amount of taxes that a company pays as a percentage of its total income. Utilizing the Compustat database, this study is among the first to comprehensively map the evolution of the effective tax rates of US corporations by jurisdiction (i.e. the tax rate they pay on domestic income versus the tax rate on their foreign income). Two main findings stand out. First, the research shows that there has been a long-term convergence between the federal and foreign effective tax rates paid by US corporations. Rather than the federal tax system hampering the competitiveness of US corporations, the rest of the world has been engaged in a decades-long process of convergence toward the US\u2019s low-rate corporate tax regime. The corporate tax cuts enacted by the president are likely to cause a downward spiral, resulting in another process of convergence at even lower rates across the world in the future. Second, a disaggregate analysis of the tax rates of large US corporations versus \u201cthe rest\u201d of the US corporations in the Compustat database reveals the highly uneven impact of corporate tax policy. For the top 50 US corporations, federal effective tax rates have been consistently lower than foreign effective tax rates. For \u201cthe rest,\u201d the situation is reversed: federal effective tax rates have been higher than foreign effective tax rates. Mostly importantly, over the past two decades, both the federal and foreign effective tax rates of the top 50 corporations have been declining relative to \u201cthe rest.\u201d Trump\u2019s tax reform plan does not acknowledge this unevenness, and is likely to enhance the power of dominant capital.<\/p>\n<h5>Theorizing income-wealth inequality data &#8211; a Capital as Power approach<\/h5>\n<p>Max Grubman, Tel Aviv University (Tel Aviv, Isra\u00ebl)<\/br><\/p>\n<p>Over the last few years, Piketty et al. produced increasingly comprehensive income and wealth distribution analysis worldwide. In the USA, latest work include DINA &#8211; a full Distributional National Accounts methodology and data, as well as a long-term analysis of a full spectrum of assets capitalization. Going beyond neo-classical quantification of capital in \u00ab\u00a0real\u00a0\u00bb terms, the data opens a window for a new CasP analysis of discount rates and the power dynamics that shape them, hence offering a theoretical framework for a better understanding of redistribution in general.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">Precarious accumulation<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">These panels seek to explore themes related to what we are calling \u2018precarious accumulation\u2019. Karl Marx argued that for workers, \u201cthe more the productivity of their labour increases, the more does their very function as a means for the valorization of capital become precarious\u201d. We are suggesting, at a different level of analysis, that the accumulation process under capitalism can also be considered precarious. The capitalist economy is ever more productive, and produces ever more quantities of surplus value. However, no market mechanism has yet evolved to seamlessly transform that surplus value into profits.<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Accumulation pr\u00e9caire I &#8211; Valeur, finance et capitalisme <span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 9:30 &#8211; SH-R810 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc46\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">This first panel in the \u00ab\u00a0Precarious Accumulation serie\u00a0\u00bb will consider: The relationship between debt, profit and accumulation;The impact of structural inequalities on trajectories of economic growth \u2013 as emphasized, for instance, by the framework of Uneven and Combined Development;The centrality of the state in the accumulation process \u2013 as emphasized, for instance, by the framework of geopolitical economy.\u00a0\u00bb<\/p>\n<p class=\"nomsprog\">Paul Kellogg, Athabasca University (Athabasca, Canada) <\/br>Radhika Desai, University of Manitoba (Winnipeg, Canada)<\/br>Robert Latham , York University (Toronto, Canada)<\/br><\/p>\n<p>Animation: Niko Block<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc46\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Accumulation pr\u00e9caire I &#8211; Valeur, finance et capitalisme <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This first panel in the \u00ab\u00a0Precarious Accumulation serie\u00a0\u00bb will consider: The relationship between debt, profit and accumulation;The impact of structural inequalities on trajectories of economic growth \u2013 as emphasized, for instance, by the framework of Uneven and Combined Development;The centrality of the state in the accumulation process \u2013 as emphasized, for instance, by the framework of geopolitical economy.\u00a0\u00bb<\/p>\n<\/p>\n<p>Paul Kellogg, Athabasca University (Athabasca, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Radhika Desai, University of Manitoba (Winnipeg, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Robert Latham , York University (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Niko Block<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Accumulation pr\u00e9caire II &#8211; Mat\u00e9rialisme historique intersectionnel <span class=\"themeprog\" style=\"background-color:#2563a8; color:#fff\">Capitalisme<\/span><\/h5>\n<p class=\"tempsprog\">Ven 11:30 &#8211; SH-3220 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc47\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">This second panel in the \u00ab\u00a0Precarious Accumulation serie\u00a0\u00bb will consider: The intersections of race, gender and class \u2013 from the standpoint of the  labour process, the accumulation process, and the state;The relationship between free and unfree labour \u2013 from the standpoint of  the labour process, the accumulation process, and the state;The manner in which the concrete analysis of actually-existing capitalism can be constrained and limited by overly-abstract and disembodied models of \u201cCapital\u201d.\u00a0\u00bb<\/p>\n<p class=\"nomsprog\">Paul Kellogg, Athabasca University (Athabasca, Canada) <\/br>Abigail Bakan, University of Toronto (Toronto, Canada)<\/br>Elaine Coburn, York University (Toronto, Canada)<\/br>Peter Hudis, Oakton Community College (Des Plaines, USA)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc47\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Accumulation pr\u00e9caire II &#8211; Mat\u00e9rialisme historique intersectionnel <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This second panel in the \u00ab\u00a0Precarious Accumulation serie\u00a0\u00bb will consider: The intersections of race, gender and class \u2013 from the standpoint of the  labour process, the accumulation process, and the state;The relationship between free and unfree labour \u2013 from the standpoint of  the labour process, the accumulation process, and the state;The manner in which the concrete analysis of actually-existing capitalism can be constrained and limited by overly-abstract and disembodied models of \u201cCapital\u201d.\u00a0\u00bb<\/p>\n<\/p>\n<p>Paul Kellogg, Athabasca University (Athabasca, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Abigail Bakan, University of Toronto (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Elaine Coburn, York University (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Peter Hudis, Oakton Community College (Des Plaines, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Accumulation pr\u00e9caire III &#8211; Le n\u00e9olib\u00e9ralisme au 21e si\u00e8cle <span class=\"themeprog\" style=\"background-color:#0d004e; color:#fff\">N\u00e9olib\u00e9ralisme, finance et mondialisation<\/span><\/h5>\n<p class=\"tempsprog\">Ven 14:00 &#8211; SH-3220 &#8211; EN &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc48\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">This third panel in the \u00ab\u00a0Precarious Accumulation serie\u00a0\u00bb will consider: The current contours of neoliberalism;The ramifications of the turn to right-wing populism, symbolized for instance by Trump and Brexit;The uneven impact of both \u2013 contemporary neoliberalism and First World populism \u2013 on development prospects outside the core of the system\u00a0\u00bb<\/p>\n<p class=\"nomsprog\">Sune Sandbeck, York University (Toronto, Canada) <\/br>Niko Block, York University (Toronto, Canada)<\/br><\/p>\n<p>Animation: Susan Spronk<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc48\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Accumulation pr\u00e9caire III &#8211; Le n\u00e9olib\u00e9ralisme au 21e si\u00e8cle <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This third panel in the \u00ab\u00a0Precarious Accumulation serie\u00a0\u00bb will consider: The current contours of neoliberalism;The ramifications of the turn to right-wing populism, symbolized for instance by Trump and Brexit;The uneven impact of both \u2013 contemporary neoliberalism and First World populism \u2013 on development prospects outside the core of the system\u00a0\u00bb<\/p>\n<\/p>\n<p>Sune Sandbeck, York University (Toronto, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Niko Block, York University (Toronto, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Susan Spronk<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">\u00c9conomies alternatives et \u00e9mancipation<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">Depuis la cr\u00e9ation d&rsquo;un solide secteur de l&rsquo;\u00e9conomie sociale \u00e0 la fin des ann\u00e9es 1960, le Qu\u00e9bec a \u00e9t\u00e9 reconnu dans le monde entier comme un site cl\u00e9 pour une telle innovation \u00e9conomique et politique. Ces derni\u00e8res ann\u00e9es, au Qu\u00e9bec mais aussi dans le monde entier, des militants issus de luttes contre la mondialisation, l&rsquo;aust\u00e9rit\u00e9 et \/ ou l&rsquo;extraction de ressources ont renforc\u00e9 leur politique oppositionnelle avec de nouvelles formes d&rsquo;activit\u00e9 \u00e9conomique autonome et auto-organis\u00e9e. Les initiatives \u00e9conomiques alternatives, anciennes et nouvelles, contribuent-elles au changement social fondamental? Comment adoptent-ils des mani\u00e8res post-capitalistes d&rsquo;\u00eatre, de penser et de faire? Comment cette pratique a-t-elle chang\u00e9 au cours des d\u00e9cennies, en quoi est-elle similaire? Organis\u00e9 par Anna Kruzynski, School of Community and Public Affairs et le Collectif de recherche sur les \u00e9conomies de la communaut\u00e9, Universit\u00e9 Concordia.<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Recadrage et (r\u00e9)appropriation des pratiques mon\u00e9taires et financi\u00e8res <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Ven 14:00 &#8211; SH-3420 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc87\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Shannon Ikebe, UC Berkeley (Berkeley, CA, \u00c9tats-Unis) <\/br>Jes\u00fas Suaste , Benem\u00e9rita Universidad Aut\u00f3noma de Puebla (Puebla, Mexique)<\/br>Caroline- Shenaz Hossein, York University (Toronto, Canada)<\/br>Maymun Abukar, York University (Toronto, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc87\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Recadrage et (r\u00e9)appropriation des pratiques mon\u00e9taires et financi\u00e8res <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>A Social Democratic Path to Socialism? Worker-Controlled Capital in Sweden and Qu\u00e9bec<\/h5>\n<p>Shannon Ikebe, UC Berkeley (Berkeley, CA, \u00c9tats-Unis) <\/br><\/p>\n<p>A revolutionary path to socialism in the West envisioned by Marx was decisively defeated in 1917-23; what were the prospects of transition to socialism in its aftermath? Was there any prospect of a transition to socialism from advanced capitalism? I examine the rise and fall of the Wage-Earner Funds (l\u00f6ntagarfonder) proposal in Sweden in the 1970s, which was among the most plausible path to socialism from advanced capitalism. Proposed by radicalized unions in 1975, the Wage-Earner Funds sought gradual socialization of the whole economy through continuous annual transfer of a portion of corporate profits to unions. Based on an analysis of political struggles within the labor movement over the Wage-Earner Funds, I posit that social democratic dominance of the postwar era had contradictory effects upon working class politics. The characteristic features of Fordist-Keynesianism, including full employment and centralized unions with high density, furnished the bases for the socialist Funds to emerge. In particular, peak-level bargaining politicized the economic to a great degree, enabling the union confederation (LO) to adopt a national, macroeconomic perspective rather than typical sectoral perspectives. However, it is also the structural features of Fordist social democracy \u2013 centralization and disempowering of the grassroots &#8211; that constrained the militant mobilizations by the labor movement, which eventually doomed the transformative form of Wage-Earner Funds proposal to defeat by the early 1980s. The Swedish case also sheds a light on the politics and possibilities of the union funds in Qu\u00e9bec (the FTQ Solidarity Funds and the CSN Fondaction), as a more limited yet actually-existing form of worker-controlled capital, even if the prospect of actual socialist transition through these Qu\u00e9b\u00e9cois funds was hardly on the agenda; to what extent, and under what circumstances, can worker-controlled capital pose a threat to bourgeois hegemony, or on the other hand, reinforce it?<\/p>\n<h5>Debtors of the world unite<\/h5>\n<p>Jes\u00fas Suaste , Benem\u00e9rita Universidad Aut\u00f3noma de Puebla (Puebla, Mexique)<\/br><\/p>\n<p>Where do we stand on the issue of \u2018financial power\u2019? Have anti-capitalist groups around the world developed an alternative to the current financial system? What might a \u2018general strike\u2019 against money and finance look like? More broadly: is there a financial scheme, a banking model, a monetary policy, or a credit system that we could distinctly identify as anti- or post-capitalist?The wide variety of social conflicts that emerge from the financial activities \u2013 involving debt, inflation, the capitalist control over credit and issuance of money, fiscal paradises, flight of capitals, among others \u2013 seems to point to the same underlying problem: the vulnerability of the community to the power embedded in the private control over the means of production and circulation of money, credit and debt. The underlying premise of this proposal is that a post-capitalist project will remain incomplete and unfeasible as long as it does not address the question of how to reorganize this field. My presentation will offer: a) an overview of the ideas and projects attempting to design an alternative to the dominant financial system (focusing on those that emerged after the 2008 financial crisis); b) an assessment of the advantages and limitations of these ideas and projects. This discussion should lead us to the broader question of how a community could build a democratic model for the administration of the financial technologies and institutions. <\/p>\n<h5>Financial innovation among Black, Muslim Canadian women:  A case study on mutual aid and banking cooperatives in the Somali community in Toronto, Canada<\/h5>\n<p>Caroline- Shenaz Hossein, York University (Toronto, Canada)<\/br><\/p>\n<p>The 1920s Antigonish movement in Nova Scotia, Canada was about social change brought by ordinary people at \u2018kitchen tables\u2019 to discuss the way business was conducted so as to uplift the lives of people. The Antigonish story is inspiring. So too is the collective organizing by hundreds of Somali-Canadian women in the late 1980s ,who gather around \u2018kitchen tables\u2019 to promote self-help among excluded Black Muslim Canadian women. For at least three decades, Somali-Canadians make spaces for people to collectively organize and to innovate in cooperative banking systems. The new form of cooperative banking is called: Ayuuto.  For the past thirty years, Ayuuto rooted in peer-to-peer banking helps in order for Somali-Canadian women to present a positive view of Somalis and to counteract financial exclusion. Ayuuto fills the gaps of the underbanked and unbanked in Toronto. In spite of the business and social exclusion in society, Somali-Canadian women do not wait on handouts rather they form mutual aid groups. Interviews were carried with 71 subjects across the city of Toronto, Canada to learn about Ayuuto, a financial innovation taking place. Ayuuto exists as a response to the intense forms of exclusion because of people\u2019s intersecting identities of race, class, faith and gender in Canadian society and business. <\/p>\n<h5><\/h5>\n<p>Maymun Abukar, York University (Toronto, Canada)<\/br><\/p>\n<p>&#8211;<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">L&rsquo;\u00e9conomie sociale d&rsquo;hier \u00e0 aujourd&rsquo;hui: du socialisme \u00e0 l&rsquo;anarchisme? <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 9:30 &#8211; SH-2560 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc53\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Jessica Cabana, Hive Caf\u00e9 (Montr\u00e9al, Canada)<\/br>Anna Kruzynski, Universit\u00e9 Concordia (Montr\u00e9al, Canada)<\/br>Jean-Marc Fontan, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br>Juan-Luis Klein, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: Nesrine Bessa\u00efh<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc53\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">L&rsquo;\u00e9conomie sociale d&rsquo;hier \u00e0 aujourd&rsquo;hui: du socialisme \u00e0 l&rsquo;anarchisme? <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>L&rsquo;\u00e9conomie sociale d\u2019hier \u00e0 aujourd\u2019hui: du socialisme \u00e0 l\u2019anarchisme?<\/h5>\n<\/p>\n<p>Cette activit\u00e9 se veut un dialogue interg\u00e9n\u00e9rationnel sur l\u2019\u00e9conomie sociale\/les alternatives \u00e9conomiques au Qu\u00e9bec, d\u2019hier \u00e0 aujourd\u2019hui. Issu\u00b7e\u00b7s de g\u00e9n\u00e9rations politiques diff\u00e9rentes et d\u2019horizons culturels h\u00e9t\u00e9rog\u00e8nes, les quatre pan\u00e9listes illustreront \u00e0 travers leurs trajectoires des affiliations ou r\u00e9f\u00e9rents id\u00e9ologiques \u00e0 la fois convergents et divergents. Les pr\u00e9sentations se feront en deux temps. Premi\u00e8rement, un survol individuel d\u2019une dizaine de minutes par personne. Un questionnement commun servira de fil rouge aux pr\u00e9sentations : quel contexte? quelle(s) vision(s) de l\u2019\u00e9conomie sociale ou d\u2019alternative \u00e9conomiques avaient\/ont les socialistes ou les anarchistes\/anti-autoritaires ? Quelles \u00e9taient\/sont les activit\u00e9s de ces militant\u00b7e\u00b7s ? Quels sont les d\u00e9fis ? Quelles apprentissages peut-on en tirer ?Deuxi\u00e8mement, un \u00e9change, anim\u00e9 par Nesrine Bessa\u00efh, permettra de pousser un peu plus loin certains des \u00e9l\u00e9ments pr\u00e9sent\u00e9s dans les trajectoires\/t\u00e9moignages et de mettre en relief des \u00e9l\u00e9ments de convergence, de divergence et d\u2019apprentissages. <\/p>\n<h5><\/h5>\n<\/p>\n<p>T\u00e9moignages d\u2019Anna Kruzynski et de Jessica Cabana: de la g\u00e9n\u00e9ration anti-autoritaire\/anarchiste qui \u00e9merge \u00e0 la fin des ann\u00e9es 1990. Deux micro-cohortes qui passent de la rue aux alternatives seront analys\u00e9es. Celle qui \u00e9merge des luttes altermondialistes post-2001 et qui conteste l\u2019\u00e9conomie sociale en pleine institutionnalisation (ex. Initiatives regroup\u00e9es lors de Sortir du Capitalisme) et celle qui na\u00eet dans la foul\u00e9e de la gr\u00e8ve de 2012 et qui s\u2019impose rapidement dans un contexte mouvant mais plein de possibles, celle de l\u2019innovation sociale \u00e0 l\u2019\u00e8re du 2.0 (ex. Initiatives r\u00e9unies lors de Transformer Montr\u00e9al).<\/p>\n<h5><\/h5>\n<p>Jessica Cabana, Hive Caf\u00e9 (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Anna Kruzynski, Universit\u00e9 Concordia (Montr\u00e9al, Canada)<\/br><\/p>\n<p>T\u00e9moignages de Juan-Luis Klein et Jean-Marc Fontan : de la g\u00e9n\u00e9ration de l\u2019engagement social (d\u00e9cennie 1960), qui a transit\u00e9 par le militantisme universitaire (d\u00e9cennie 1970), pour conduire \u00e0 l\u2019intellectualisme critique engag\u00e9 (\u00e0 partir des ann\u00e9es 1980). Les deux chercheurs partageront des \u00e9l\u00e9ments synth\u00e8se de ces grandes p\u00e9riodes.<\/p>\n<h5><\/h5>\n<p>Jean-Marc Fontan, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Juan-Luis Klein, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Nesrine Bessa\u00efh<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Entreprises et organisations profond\u00e9ment d\u00e9mocratiques <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 9:30 &#8211; SH-2140 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc56\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Mathieu Roy, Universit\u00e9 Concordia\/R\u00e9seau Koumbit (Montr\u00e9al, Canada)<\/br>Guillaume !, R\u00e9seau Koumbit (Montr\u00e9al, Canada)<\/br>Yves-Marie Abraham, HEC Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc56\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Entreprises et organisations profond\u00e9ment d\u00e9mocratiques <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<\/p>\n<\/p>\n<h5>Les pratiques de travail non-hi\u00e9rarchiques dans des entreprises collectives: Quelles perspectives pour une transformation sociale anticapitaliste?<\/h5>\n<p>Mathieu Roy, Universit\u00e9 Concordia\/R\u00e9seau Koumbit (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Face aux diff\u00e9rentes crises qui nous affectent et qui renforcent les in\u00e9galit\u00e9s et les injustices, et qui restreignent nos libert\u00e9s, il devient essentiel de se mobiliser pour initier le changement et affronter les jalons du syst\u00e8me capitaliste destructeur. Malgr\u00e9 tout, la n\u00e9cessit\u00e9 de r\u00e9pondre \u00e0 nos besoins essentiels am\u00e8ne les classes populaires \u00e0 se confiner dans le march\u00e9 du travail afin d\u2019obtenir de quoi payer les factures et restreint la capacit\u00e9 de mobilisation n\u00e9cessaire \u00e0 la transformation sociale qui mettra fin \u00e0 la domination du syst\u00e8me capitaliste. Comment alors se sortir du cloisonnement du travail quotidien qui nous r\u00e9duit \u00e0 la simple expression de \u00ab\u00a0consommatrices\/teurs\u00a0\u00bb? D\u00e9coulant d\u2019une collaboration relative \u00e0 un projet de recherche sur l\u2019impact des pratiques de travail non-hi\u00e9rarchiques au sein de deux entreprises collectives actives sur le territoire connu sous le nom de \u00ab\u00a0Qu\u00e9bec\u00a0\u00bb, R\u00e9seau Koumbit et la Ferme Coop\u00e9rative aux Champs qui Chantent, la pr\u00e9sentation que nous proposons visera \u00e0 approfondir deux \u00e9l\u00e9ments qui contribueront aux r\u00e9flexions du sous-th\u00e8me Alternatives \u00c9conomiques et \u00c9mancipation du th\u00e8me Strat\u00e9gies de Transition de la conf\u00e9rence La Grande Transition. Regroupant une membre du collectif de travail de R\u00e9seau Koumbit, Mari Deckers, et un \u00e9tudiant \u00e0 la ma\u00eetrise au programme individualis\u00e9 de l\u2019Universit\u00e9 Concordia, Mathieu Roy, le duo de pr\u00e9sentatrices\/teurs aborderont les deux \u00e9l\u00e9ments suivant\u00a0: 1) Les pratiques de travail non-hi\u00e9rarchiques pour transformer et lib\u00e9rer le quotidien (par Mathieu Roy); et 2) L&rsquo;autogestion et l&rsquo;\u00e9limination de la hi\u00e9rarchie au travail pour soutenir les efforts d&rsquo;une transformation sociale anticapitaliste (par Mari Deckers). La pr\u00e9sentation prendra la forme d\u2019un groupe de discussion o\u00f9 les deux personnes pr\u00e9sentatrices initieront les \u00e9changes autour de leurs \u00e9l\u00e9ments respectifs \u00e0 partir d\u2019exp\u00e9riences concr\u00e8tes et d\u2019observations au sein des deux entreprises collectives faisant l\u2019objet du projet de recherche de l\u2019\u00e9tudiant co-pr\u00e9sentateur. <\/p>\n<h5><\/h5>\n<p>Guillaume !, R\u00e9seau Koumbit (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5>Les pi\u00e8ges de l'\u00a0\u00bbinnovation sociale\u00a0\u00bb<\/h5>\n<p>Yves-Marie Abraham, HEC Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>L\u2019innovation sociale est \u00e0 la mode, aussi bien dans le milieu des affaires, que dans le \u00ab tiers secteur \u00bb ou chez certains militants \u00ab de gauche \u00bb. Ses partisans les plus enthousiastes y voient une mani\u00e8re efficace de faire face aux difficult\u00e9s que connaissent nos soci\u00e9t\u00e9 sur le plan social, \u00e9cologique et politique, mais aussi un moyen de transformer ces soci\u00e9t\u00e9s en profondeur et en douceur pour les rendre plus justes, plus soutenables et moins ali\u00e9nantes. Nous soulignerons tout d\u2019abord que cette \u00ab solution \u00bb \u00e9merge dans le contexte du passage de l\u2019\u00c9tat-providence \u00e0 l\u2019\u00ab Entreprise-providence \u00bb. Pour les initiatives priv\u00e9es (entreprises, coop\u00e9ratives, OBNL\u2026) que d\u00e9signent la notion d\u2019innovation sociale, il s\u2019agit le plus souvent de prendre en charge la production de biens et de services que les \u00c9tats occidentaux assumaient jusque-l\u00e0 ou auraient pu assumer.Il s\u2019est constitu\u00e9 ainsi au cours des trois derni\u00e8res d\u00e9cennies un nouveau \u00ab champ \u00bb (Bourdieu) dans lequel ces initiatives m\u00e8nent une lutte pour l\u2019accumulation d\u2019un capital symbolique sp\u00e9cifique, que nous nommons \u00ab capital de bienfaisance \u00bb et qui repr\u00e9sente la condition de leur survie ou de leur croissance. La mati\u00e8re premi\u00e8re de ce processus d\u2019accumulation est le \u00ab malheur d\u2019autrui \u00bb.Loin de constituer un espace de transformation de nos soci\u00e9t\u00e9s, ce champ fait surtout office de b\u00e9quille pour l\u2019\u00c9tat social et offre un alibi moral au capitalisme avanc\u00e9. C\u2019est aussi le lieu d\u2019exploitation privil\u00e9gi\u00e9 d\u2019une force de travail tr\u00e8s scolaris\u00e9e et pr\u00e9dispos\u00e9e \u00e0 se sacrifier pour les grandes causes de l\u2019heure (justice sociale, protection de l\u2019environnement, participation citoyenne,\u2026). Ces acteurs de \u00ab l\u2019innovation sociale \u00bb risquent ainsi de n\u2019\u00eatre que les \u00ab idiots utiles \u00bb d\u2019un syst\u00e8me qu\u2019ils pr\u00e9tendent vouloir changer.  Toutefois, sur les marges de ce champ, certaines initiatives pr\u00e9sentent un potentiel de transformation et d\u2019\u00e9mancipation int\u00e9ressant, \u00e0 condition d\u2019\u00eatre associ\u00e9es \u00e0 d\u2019autres formes d\u2019action politique.     <\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">R\u00e9surgence \u00e9conomique dans les communaut\u00e9s autochtones <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 11:30 &#8211; SH-2800 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc18\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">This activity brings together engaged-scholars of Indigenous resistance and resurgence. It is a dialogue on resistance to what Taiaia:ke Alfred refers to as \u201ccolonial capitalism\u201d and on resurgence in the form of alternatives rooted in both traditional Indigenous and settler-social economic practices. Karine Awashish (Opitciwan community, Atikamek Nation) will share her insights on collective economic initiatives in the Nitaskinan and on the challenges of community economic development in First N&#8230;<\/p>\n<p class=\"nomsprog\">Karine Awashish, Coop Nitaskinan et Commission de d\u00e9veloppement \u00e9conomique des Premi\u00e8res Nations du Qu\u00e9bec et du Labrador (CDEPNQL) (Shawinigan, Canada) <\/br>Kam\u2019ayaam\/Chachim\u2019multhnii (Cliff Atleo, Jr.), Simon Fraser University (Burnaby, Canada)<\/br><\/p>\n<p>Animation: Anna Kruzynski<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc18\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">R\u00e9surgence \u00e9conomique dans les communaut\u00e9s autochtones <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This activity brings together engaged-scholars of Indigenous resistance and resurgence. It is a dialogue on resistance to what Taiaia:ke Alfred refers to as \u201ccolonial capitalism\u201d and on resurgence in the form of alternatives rooted in both traditional Indigenous and settler-social economic practices. Karine Awashish (Opitciwan community, Atikamek Nation) will share her insights on collective economic initiatives in the Nitaskinan and on the challenges of community economic development in First Nations territories. Kam\u2019ayaam\/Chachim\u2019multhnii (Cliff Atleo, Jr., Tsimshian (Kitsumkalum\/Kitselas) and Nuu-chah-nulth (Ahousaht)) will discuss the complexities of economic resurgence in Nuu-chah-nulth communities. He will explore how these communities navigate\/adopt\/resist mainstream capitalism while working to sustain their unique cultural identities, practices and worldviews. David Newhouse (Onondaga, Six Nations of the Grand River community) will then talk about the challenge of indigenous economic development in the shadow of the borg (of capitalism). He will explore the complexities of finding\/creating\/retaining space within\/beyond capitalism given its incredible flexibility and its tendency to absorb \u201calternatives\u201d without weakening its core.<\/p>\n<\/p>\n<p>Karine Awashish, Coop Nitaskinan et Commission de d\u00e9veloppement \u00e9conomique des Premi\u00e8res Nations du Qu\u00e9bec et du Labrador (CDEPNQL) (Shawinigan, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Kam\u2019ayaam\/Chachim\u2019multhnii (Cliff Atleo, Jr.), Simon Fraser University (Burnaby, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Anna Kruzynski<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Penser les transitions agricoles et alimentaires <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 11:30 &#8211; SH-2620 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc70\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Serge-Olivier Rondeau, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada) <\/br>S\u00e9bastien Rioux, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada)<\/br>Sam Bliss, University of  Vermont (Burlington, VT, \u00c9tats-Unis)<\/br>Fran\u00e7ois Desjardins, Universit\u00e9 Laval (Qu\u00e9bec, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc70\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Penser les transitions agricoles et alimentaires <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Les exp\u00e9riences pass\u00e9es en agriculture urbaine pour penser l\u2019\u00e9conomie et l\u2019agriculture de demain <\/h5>\n<p>Serge-Olivier Rondeau, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada) <\/br><\/p>\n<p>\u00c0 l\u2019aube de la r\u00e9volution industrielle \u00e0 Montr\u00e9al au XIXe si\u00e8cle, les populations des campagnes avoisinantes immigrent massivement vers la ville pour y trouver de l\u2019emploi dans les manufactures encore naissantes. Les savoirs de ces personnes en agriculture vont leur permettre d\u2019\u00e9lever des animaux et de faire des jardins dans l\u2019agglom\u00e9ration pour assurer leur autonomie alimentaire et celle de leur famille dans une p\u00e9riode o\u00f9 les salaires insuffisants les plongent dans une extr\u00eame pr\u00e9carit\u00e9. Toutefois, la densification du cadre b\u00e2ti, la mani\u00e8re de lotir l\u2019espace ainsi que la r\u00e8glementation municipale au cours de la seconde moiti\u00e9 du XIXe si\u00e8cle vont tous concourir \u00e0 \u00e9liminer ces pratiques agricoles du territoire montr\u00e9alais et contribuer \u00e0 soumettre enti\u00e8rement la majeure partie des citadin-e-s au travail salari\u00e9 pour l\u2019acquisition de denr\u00e9es alimentaires (Castonguay, 2012\u2009; Bradbury, 1984). Dans cette communication, je propose de retracer les arguments qui ont men\u00e9 \u00e0 l\u2019adoption des r\u00e8glements qui interdisent, pour la premi\u00e8re fois de l\u2019histoire de Montr\u00e9al, une pratique d\u2019\u00e9levage sur son territoire, celle du cochon. Par le biais de ces derniers, je voudrais montrer certaines formes d\u2019organisations sociales qui \u00e9taient li\u00e9es de pr\u00e8s \u00e0 des pratiques agricoles en milieu urbain. Les mani\u00e8res de vivre de cette \u00e9poque pourront peut-\u00eatre permettre d\u2019imaginer d\u2019une part, des fa\u00e7ons diff\u00e9rentes de s\u2019alimenter qu\u2019il serait possible de mettre en \u0153uvre dans une \u00e9conomie post-capitaliste et post-carbone et d\u2019autre part, une agriculture o\u00f9 l\u2019\u00ab\u2009\u00e9cart m\u00e9tabolique\u2009\u00bb \u00e0 l\u2019origine de la crise \u00e9cologique sous le capitalisme dont parle Marx (1981) est dor\u00e9navant combl\u00e9. <\/p>\n<h5>L\u2019alimentation comme levier d\u2019\u00e9mancipation<\/h5>\n<p>S\u00e9bastien Rioux, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Cette pr\u00e9sentation se veut une r\u00e9flexion critique sur le r\u00f4le de l\u2019alimentation dans l\u2019\u00e9conomie politique du capitalisme. Depuis les ann\u00e9es 1950, l\u2019agriculture productiviste et le secteur de la transformation alimentaire ont \u00e9t\u00e9 de plus en plus sollicit\u00e9s afin de gommer les contradictions profondes du mode de production capitaliste, notamment \u00e0 travers leur capacit\u00e9 \u00e0 r\u00e9duire le co\u00fbt de la force de travail en tant que marchandise. Cette pr\u00e9sentation soutient l\u2019id\u00e9e que l\u2019\u00e9conomie politique de l\u2019alimentation offre non seulement une avenue permettant d\u2019appr\u00e9hender le pouvoir destructeur du capitalisme en tant que syst\u00e8me d\u2019organisation sociale, mais \u00e9galement la possibilit\u00e9 de r\u00e9fl\u00e9chir au potentiel \u00e9mancipateur de l\u2019alimentation en tant que vecteur privil\u00e9gi\u00e9 de transformation des pratiques et relations sociales.<\/p>\n<h5>Decommodifying food<\/h5>\n<p>Sam Bliss, University of  Vermont (Burlington, VT, \u00c9tats-Unis)<\/br><\/p>\n<p>Commodity farmers receive the market prices of foods, and thus make profit by maximizing production and minimizing costs. Markets systematically allocate commodity food to those willing and able to pay the market price. Agri-food systems cover 40 percent of Earth\u2019s ice-free land, release about a quarter of anthropogenic greenhouse gas emissions, slurp up two-thirds of all freshwater withdrawals, and threaten biodiversity more than any other human activity. One in ten people are chronically undernourished, yet about 70 percent of plant calories produced in the world become livestock feed, biofuels, industrial materials, and waste instead of food for humans. Scholars and policy makers tend to suggest fixing food markets so that they feed hungry people first and reward ecologically sound agricultural practices. Such market-based solutions require massive wealth redistribution and commodifying the environment.Another option is to create non-market systems for producing, distributing, and purchasing food. Centralized, state-based food systems could in principle feed everyone and encourage ecological agriculture, but would likely prove anti-democratic and susceptible to regime change. Little evidence beyond rhetoric suggests that powerful actors want to feed all humans or end environmentally destructive agriculture. Under what conditions might local, self-organized, participatory agri-food systems emerge? What actors and groups are already decommodifying food in industrialized capitalist societies? How can these practices spread?<\/p>\n<h5>Vers une red\u00e9finition des espaces ruraux: la paysannerie comme  source de transition<\/h5>\n<p>Fran\u00e7ois Desjardins, Universit\u00e9 Laval (Qu\u00e9bec, Canada)<\/br><\/p>\n<p>Cette communication vise \u00e0 exposer les diff\u00e9rentes motivations et id\u00e9es qui m\u00e8nent \u00e0 une reterritorialisation de l\u2019\u00e9conomie rurale et comment celle-ci participe \u00e0 la mise en place d\u2019une transition post-capitaliste.Si les diff\u00e9rents plans de d\u00e9veloppement institutionnels et priv\u00e9s dans le monde rural ne con\u00e7oivent l\u2019espace qu\u2019autour d\u2019une croissance \u00e9conomique bas\u00e9e sur un mod\u00e8le extractif, de multiples initiatives visent plut\u00f4t une r\u00e9appropriation du territoire. Dans un contexte n\u00e9o-lib\u00e9ral, le syst\u00e8me alimentaire conventionnel int\u00e8gre l\u2019alimentation dans des flux mondialis\u00e9s et dans des dynamiques de d\u00e9localisation et de relocalisation. Face \u00e0 cette situation, et sous la forme d\u2019une contre-tendance, une multitude d\u2019alternatives ont vu le jour. Les march\u00e9s publics, l\u2019agriculture soutenue par la communaut\u00e9 ou encore la r\u00e9introduction de circuits courts constituent en ce sens des initiatives construites sur une vision \u00e0 long terme soucieuse des impacts environnementaux mais \u00e9galement du bien-\u00eatre de chacun des acteurs de la cha\u00eene alimentaire. En effet, face \u00e0 l\u2019incapacit\u00e9 du syst\u00e8me \u00e0 revitaliser les milieux ruraux, plusieurs actrices et acteurs revisitent la notion de paysannerie et s\u2019organisent comme mouvement de r\u00e9sistance et de transformation. Ces alternatives visent notamment \u00e0 se r\u00e9approprier l\u2019espace et faire du territoire un enjeu collectif pour la transformation des communaut\u00e9s. Pouvant \u00eatre associ\u00e9e \u00e0 une repr\u00e9sentation du territoire comme un milieu de vie et un ancrage socio-\u00e9conomique, la reterritorialisation est d\u2019ailleurs l\u2019une des cl\u00e9s d\u2019\u00e9mancipation utilis\u00e9es pour favoriser la coh\u00e9sion sociale, le respect de la biodiversit\u00e9 et une vision de d\u00e9veloppement p\u00e9renne et durable. Par la cr\u00e9ation de nouveaux espaces collectifs, des modes d\u2019\u00e9change et de production orient\u00e9s vers les communs, elles et ils cr\u00e9ent des pratiques innovantes pouvant participer \u00e0 un changement profond, tant au niveau \u00e9conomique que social.<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Initiatives inspirantes <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 14:00 &#8211; SH-2140 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc96\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">La coop\u00e9rative \u00e0 notre mesure a \u00e9t\u00e9 mise sur pieds (!!!) parce que nous croyons qu\u2019il est plus que jamais imp\u00e9ratif de d\u00e9montrer que la\u00a0fabrication \u00e9cologique et locale de biens, soit la confection de souliers dans le cas pr\u00e9sent, est possible dans une perspective de renforcement de l\u2019autonomie et de la r\u00e9silience de nos communaut\u00e9s.\u00a0Il va s\u2019en dire que cette initiative s\u2019inscrit par le fait m\u00eame au sein d\u2019une alternative au capitalisme tout en mettant de l\u2019avant une nouvelle forme d\u2019organisatio&#8230;<\/p>\n<p class=\"nomsprog\">David LeBrasseur, Coop\u00e9rative \u00e0 notre mesure (Montr\u00e9al, Canada) <\/br>Sophie Riendeau, Coop\u00e9rative \u00e0 notre mesure (Montr\u00e9al, Canada)<\/br>David Lapierre, Coop\u00e9rative \u00e0 notre mesure (Montr\u00e9al, Canada)<\/br>Martin Zibeau, Horizons Gasp\u00e9siens (Saint-Sim\u00e9on, Canada)<\/br>Ian Segers, VIRAGE, UQ\u00c0C (Chicoutimi, Canada)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc96\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Initiatives inspirantes <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>La coop\u00e9rative \u00e0 notre mesure a \u00e9t\u00e9 mise sur pieds (!!!) parce que nous croyons qu\u2019il est plus que jamais imp\u00e9ratif de d\u00e9montrer que la\u00a0fabrication \u00e9cologique et locale de biens, soit la confection de souliers dans le cas pr\u00e9sent, est possible dans une perspective de renforcement de l\u2019autonomie et de la r\u00e9silience de nos communaut\u00e9s.\u00a0Il va s\u2019en dire que cette initiative s\u2019inscrit par le fait m\u00eame au sein d\u2019une alternative au capitalisme tout en mettant de l\u2019avant une nouvelle forme d\u2019organisation autog\u00e9r\u00e9e faisant partie int\u00e9grante de sa communaut\u00e9.\u00a0D&rsquo;autre part, il est primordial pour nous de partager ouvertement notre exp\u00e9rience et nos outils afin d&rsquo;aider \u00e0 la r\u00e9alisation de d\u2019autres initiatives allant dans la m\u00eame direction. Nous serions donc honor\u00e9.e.s de pouvoir partager notre parcours, nos outils ainsi que les d\u00e9fis auxquels nous avons d\u00fb faire face vu la nature du projet et ce, sous la forme d\u2019une pr\u00e9sentation\/discussion conviviale. De plus, la coop\u00e9rative aura d\u00e9marr\u00e9 ses activit\u00e9s depuis le mois de janvier 2017 au moment de l&rsquo;\u00e9v\u00e9nement, ce qui est id\u00e9al de notre c\u00f4t\u00e9.<\/p>\n<\/p>\n<p>David LeBrasseur, Coop\u00e9rative \u00e0 notre mesure (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Sophie Riendeau, Coop\u00e9rative \u00e0 notre mesure (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>David Lapierre, Coop\u00e9rative \u00e0 notre mesure (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5>S&rsquo;organiser au lieu de se faire organiser<\/h5>\n<p>Martin Zibeau, Horizons Gasp\u00e9siens (Saint-Sim\u00e9on, Canada)<\/br><\/p>\n<p>Comment une communaut\u00e9 d&rsquo;individus peut-elle esp\u00e9rer reprendre une part de contr\u00f4le sur son \u00e9conomie, sans pour autant \u00eatre \u00ab\u00a0contr\u00f4lante\u00a0\u00bb \u00e0 son tour?En Gasp\u00e9sie, quelques exemples concrets sur le terrain sont en cours d&rsquo;essai depuis quelques ann\u00e9es. Les exemples pr\u00e9sent\u00e9s seront ceux d&rsquo;Horizons gasp\u00e9siens, une coop\u00e9rative de solidarit\u00e9 cr\u00e9\u00e9e dans le but de servir de support administratif \u00e0 une panoplie de projets autog\u00e9r\u00e9s. Parmi ceux-ci, le Loco Local un espace citoyen autog\u00e9r\u00e9 ouvert \u00e0 tous et toutes 24h sur 24, sept jours sur sept et o\u00f9 la confiance est au coeur de l&rsquo;exp\u00e9rience. Le Demi, une monnaie alternative cr\u00e9\u00e9e \u00e0 m\u00eame le dollar canadien en coupant celui-ci en deux avec une paire de ciseaux et les Chemins gasp\u00e9siens, un r\u00e9pertoire vivant autog\u00e9r\u00e9 qui veut aider \u00e0 faire sortir de l&rsquo;ombre le fait que l&rsquo;\u00e9conomie sociale et collaborative est un pilier fort de l&rsquo;\u00e9conomie gasp\u00e9sienne. <\/p>\n<h5>VIRAGE et la participation consciente<\/h5>\n<p>Ian Segers, VIRAGE, UQ\u00c0C (Chicoutimi, Canada)<\/br><\/p>\n<p>VIRAGE, FABRIQUE D\u2019ID\u00c9ES est un festival transdisciplinaire o\u00f9 se croisent les sciences, les arts, les savoirs-faires, les exp\u00e9riences terrain, la politique et les alternatives \u00e9conomiques dans un objectif pr\u00e9cis: co-construire et acc\u00e9l\u00e9rer la transition socio-\u00e9cologique. VIRAGE se d\u00e9roule en pleine nature dans un village en r\u00e9gion \u00e9loign\u00e9e, \u00e0 Ste-Rose-du-Nord au Saguenay et accueil des centaines de citoyennes de tout le Qu\u00e9bec et durant quatre jours. L\u2019intelligence collective est stimul\u00e9e par une approche participative originale qui met en dialogue une diversit\u00e9 de savoirs articul\u00e9e \u00e0 travers trois grandes dimensions : 1-        La t\u00eate : Pour d\u00e9coloniser l\u2019imaginaire, il est important de comprendre notre monde par ses dimensions th\u00e9oriques et conceptuelles. En s\u2019exer\u00e7ant \u00e0 chercher, \u00e0 analyser et \u00e0 s\u2019interinfluencer, il devient possible de polliniser nos imaginaires et d\u00e9velopper de nouvelles approches th\u00e9oriques adapt\u00e9es aux r\u00e9alit\u00e9s socio-\u00e9cologique de notre \u00e9poque.2-        Les mains : Cette dimension implique la mobilisation et la transmission de savoirs-faire dans une volont\u00e9 d\u2019apprentissage collectif. L\u2019id\u00e9e, c\u2019est de (r\u00e9)apprendre comment faire les choses, mais aussi \u00e0 les d\u00e9construire et \u00e0 r\u00e9parer le mat\u00e9riel autant que l\u2019immat\u00e9riel. 3-        Le coeur : C\u2019est r\u00e9apprendre \u00e0 faire confiance en ce reliant \u00e0 soi, aux autres et \u00e0 la nature tout en c\u00e9l\u00e9brant notre interd\u00e9pendance \u00e0 cette inestimable communaut\u00e9 de destin plan\u00e9taire. En explorant de nouvelles narrations du monde, le c\u0153ur permet de co-construire d\u2019audacieuses \u00e9thiques post-capitalistes tout en faisant face aux \u00e9motions individuelles et collectives qui nous assaillent dans cette \u00e9poque d\u2019effondrementLe festival est autofinanc\u00e9 \u00e0 90%. \u00c0 part un support financier de la MRC du fjord, VIRAGE se finance par la vente de billets et de bi\u00e8res sp\u00e9cialement fabriqu\u00e9e pour le festival. Mais rien ne serait possible sans le don et le contre-don entre organisateurs, b\u00e9n\u00e9voles, festivali\u00e8res, conf\u00e9renciers et artistes. Lors de l\u2019\u00e9dition 2017, nous avons initi\u00e9 le \u00ab billet solidaire \u00bb : une personne peut acheter un billet suppl\u00e9mentaire qui sera donn\u00e9 \u00e0 une personne ne pouvant pas assumer le prix du festival. Pour l\u2019\u00e9dition de 2018, nous voulons pousser plus loin les pratiques \u00e9conomiques innovantes et proposer aux festivaliers la \u00ab participation consciente \u00bb. Cette formule de financement d\u00e9velopp\u00e9 par l\u2019Universit\u00e9 du Nous(http:\/\/universite-du-nous.org) propose de questionner les fa\u00e7ons d\u2019\u00e9changer les richesses. Cette formule implique pour les organisatrices une totale transparence et la diffusion du montage financier  pour que les festivaliers puissent donner ce qui leur parait juste. Cette conscience se d\u00e9veloppe sur la base de trois questions : ce que je VEUX payer? Ce que je PEUX payer ? Ce que je DOIS payer. Cette pratique \u00e9conomique sera le sujet central de la conf\u00e9rence propos\u00e9e. <\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Perspectives f\u00e9ministes sur les alternatives \u00e9conomiques: dialogue interg\u00e9n\u00e9rationnel <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 14:00 &#8211; SH-2420 &#8211; FR &#8211; Atelier avanc\u00e9<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc54\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">Cette activit\u00e9 r\u00e9unira des militantes et chercheures-engag\u00e9es f\u00e9ministes qui exp\u00e9rimentent et\/ou r\u00e9fl\u00e9chissent les alternatives \u00e9conomiques. Elle se veut un dialogue interg\u00e9n\u00e9rationnel historique, rassembleur et critique: des perspectives f\u00e9ministes radicales sur l\u2019\u00e9conomie des ann\u00e9es 1970s (C\u00f4t\u00e9) aux \u00e9cof\u00e9ministes de la g\u00e9n\u00e9ration altermondialiste qui vivent l\u2019autonomie collective (Prud\u2019homme et Beau-Ferron) ou qui pensent la souverainet\u00e9 alimentaire (Beaulieu-Bastien) en passant par la revendi&#8230;<\/p>\n<p class=\"nomsprog\">Elsa Beaulieu-Bastien, Universit\u00e9 Concordia (Montr\u00e9al, Canada)<\/br>Denyse C\u00f4t\u00e9, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br>Louise Boivin, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br>Elisabeth Germain,  (Qu\u00e9bec, Canada)<\/br>Maude Prud\u2019homme, Tache d\u2019huile (Gasp\u00e9sie, Canada)<\/br>Gabriella Kint\u00e9, Librairie Racines (Montr\u00e9al, Canada)<\/br>Catherine Beau-Ferron, Hameau 18 (Cap-au-Renard, Canada)<\/p>\n<p>Animation: July Raby<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc54\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Perspectives f\u00e9ministes sur les alternatives \u00e9conomiques: dialogue interg\u00e9n\u00e9rationnel <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Cette activit\u00e9 r\u00e9unira des militantes et chercheures-engag\u00e9es f\u00e9ministes qui exp\u00e9rimentent et\/ou r\u00e9fl\u00e9chissent les alternatives \u00e9conomiques. Elle se veut un dialogue interg\u00e9n\u00e9rationnel historique, rassembleur et critique: des perspectives f\u00e9ministes radicales sur l\u2019\u00e9conomie des ann\u00e9es 1970s (C\u00f4t\u00e9) aux \u00e9cof\u00e9ministes de la g\u00e9n\u00e9ration altermondialiste qui vivent l\u2019autonomie collective (Prud\u2019homme et Beau-Ferron) ou qui pensent la souverainet\u00e9 alimentaire (Beaulieu-Bastien) en passant par la revendication pour des infrastructures sociales comme levier vers l\u2019autonomie \u00e9conomique des femmes mise de l\u2019avant par la Marche du pain et des roses dans les ann\u00e9es 1990s (Germain). Anim\u00e9e par Julie Raby, et comment\u00e9e par Louise Boivin, cette activit\u00e9 abordera r\u00eaves, initiatives, d\u00e9sillusions, grincements, instrumentalisations, d\u00e9mant\u00e8lements, mais aussi ouvertures. Elle permettra de soulever des questions importantes en lien avec la reconfiguration des rapports de classe, de genre et de racisation et de proposer quelques pistes pour diff\u00e9rencier ce qui est progressiste comme alternative \u00e9conomique et ce qui ne l&rsquo;est pas. <\/p>\n<\/p>\n<h5><\/h5>\n<p>Elsa Beaulieu-Bastien, Universit\u00e9 Concordia (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Denyse C\u00f4t\u00e9, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Louise Boivin, Universit\u00e9 du Qu\u00e9bec en Outaouais (Gatineau, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Elisabeth Germain,  (Qu\u00e9bec, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Maude Prud\u2019homme, Tache d\u2019huile (Gasp\u00e9sie, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Gabriella Kint\u00e9, Librairie Racines (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Catherine Beau-Ferron, Hameau 18 (Cap-au-Renard, Canada)<\/p>\n<\/p>\n<p>Animation: July Raby<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Justice \u00e9conomique par et pour les communaut\u00e9s racis\u00e9es <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Sam 16:00 &#8211; SH-3420 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc55\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">This activity brings together activists, organisers and entrepreneurs from racialized communities of Montreal who are engaged in taking back economic practices for social justice. Facilitated by Stephanie Guico, each of the participants will be asked to engage with a series of questions as they share their experience: Would they qualify their work as emancipatory? If so, what aspects of mainstream Quebec are they working to free themselves from? Is their practice rooted in anti-capitalism \/ what&#8230;<\/p>\n<p class=\"nomsprog\">St\u00e9phanie Germain,  (Montr\u00e9al, Canada) <\/br>Mostafa Henaway, Immigrant Workers Centre (Montr\u00e9al, Canada)<\/br>Jessica Gordon-Nembhard, City University of New York, Green Worker Cooperatives (New York, USA)<\/br>Will Prosper, Montr\u00e9al-Nord R\u00e9publik (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: Stephanie Guico<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc55\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Justice \u00e9conomique par et pour les communaut\u00e9s racis\u00e9es <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>This activity brings together activists, organisers and entrepreneurs from racialized communities of Montreal who are engaged in taking back economic practices for social justice. Facilitated by Stephanie Guico, each of the participants will be asked to engage with a series of questions as they share their experience: Would they qualify their work as emancipatory? If so, what aspects of mainstream Quebec are they working to free themselves from? Is their practice rooted in anti-capitalism \/ what worldview are they working to materialize? What controlling influences have they and the people they work with had to free themselves from to move towards this worldview? How does the vision materialize into work, projects, etc. And how do they not lose track of the spirit of it when having to transpose to \u00ab\u00a0deliverables\u00a0\u00bb and \u00ab\u00a0project statements\u00a0\u00bb? Professor Jessica Gordon Nembhard will act as commentator, engaging in in situ analysis, based on her vast experience with community economics, Black Political Economy and popular economic literacy. This activity will provide a snapshot into the ongoing work by racialized communities to develop economic alternatives and to improve working conditions, busy work that is often overshadowed by more visible forms of social justice organizing in the face of racist, xenophobic and sexist assaults on individual and collective well being. It will be a space for sharing of dreams but also of challenges and for the drawing of lessons on how to consolidate and grow community-based approaches to social and economic justice. <\/p>\n<\/p>\n<p>St\u00e9phanie Germain,  (Montr\u00e9al, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Mostafa Henaway, Immigrant Workers Centre (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Jessica Gordon-Nembhard, City University of New York, Green Worker Cooperatives (New York, USA)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Will Prosper, Montr\u00e9al-Nord R\u00e9publik (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Stephanie Guico<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">R\u00e9appropriation \u00e0 grande \u00e9chelle : le cas du B\u00e2timent 7 et la coop\u00e9rative des jeunes Press Start <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Dim 9:30 &#8211; SH-2620 &#8211; EN\/FR(Traduction disponible) &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc58\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Michelle Duchesneau, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br>Akki Mackay, Saint Columba House (Montr\u00e9al, Canada)<\/br>Shane Keith, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br>Samara Allison, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br>Imane Tidli, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br>Judith Cayer, B\u00e2timent 7 (Montr\u00e9al, Canada)<\/br>Isabelle Monast-Landriault, B\u00e2timent 7 (Montr\u00e9al, Canada)<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc58\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">R\u00e9appropriation \u00e0 grande \u00e9chelle : le cas du B\u00e2timent 7 et la coop\u00e9rative des jeunes Press Start <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<p>Que se passe-t-il \u00e0 Pointe-Saint-Charles avec le B\u00e2timent 7 ? Cet ancien b\u00e2timent ferroviaire, objet d\u2019une r\u00e9appropriation r\u00e9ussie par et pour sa communaut\u00e9 et d\u2019un imposant travail de d\u00e9veloppement, se propose ni plus ni moins de devenir une fabrique d\u2019autonomie collective, un commun o\u00f9 se r\u00e9approprier les fondements de la vie. Dans les semaines entourant l\u2019ouverture de sa premi\u00e8re phase, des militantEs qui portent \u00e0 c\u0153ur le projet proposent deux pr\u00e9sentations, une sur l\u2019arcade autog\u00e9r\u00e9e Press Start et une sur le B\u00e2timent 7 dans son ensemble, suivi d\u2019une discussion collective. <\/p>\n<\/p>\n<h5>Co-constructing an emancipatory economic initiative with youth in Pointe Saint-Charles \/ Co-construire une initiative \u00e9conomique \u00e9mancipatrice avec la jeunesse de Pointe Saint-Charles<\/h5>\n<p>Michelle Duchesneau, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Press Start is a youth-led cooperative arcade in Pointe Saint Charles that is set to open its doors in the spring of 2018, in B\u00e2timent 7. Our project emerged out of Saint Columba House, a community organization with a mission for social justice through education and empowerment. From 2015-16, three adult collaborators worked with five youth to devise a community consultation, exploring the needs and issues faced by youth in the community. The five young womyn who led the consultation interviewed over two hundred youth. After analysing the data, numerous issues emerged, as well as proposed solutions. Youth aged 14-19 shared that they were in need of employment opportunities in the community, in need of decision-making spaces, and spaces that are \u201cby youth and for youth\u201d. One solution proposed was capable of responding to many of the issues named: a youth-led cooperative business. So here we are, a year and a half later, working on a self-managed not for profit cooperative business with a social mission to create employment for youth in the arcade and in the broader community. Questions that we will explore: Why is it important that youth participate in the transition to a post-capitalist society? What are the social justice values and economic practices that frame this initiative? How does the re-framing of the economy and the construction of a youth-led cooperative business break with capitalism? <\/p>\n<h5><\/h5>\n<p>Akki Mackay, Saint Columba House (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Shane Keith, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Samara Allison, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Imane Tidli, Press Start youth-led cooperative arcade (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5>R\u00e9appropriation \u00e0 grande \u00e9chelle. Le cas du B\u00e2timent 7.<\/h5>\n<p>Judith Cayer, B\u00e2timent 7 (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Le projet du B\u00e2timent 7 embrasse si largement dans sa proposition de transformation, son histoire complexe, ses millions de dollars d\u2019investissements et son \u00e9cosyst\u00e8me humain organisationnel en pleine explosion qu\u2019il ne peut manquer de susciter des questions et de la curiosit\u00e9. Nous proposons donc une discussion collective autour des \u00e9l\u00e9ments suivants : Histoire et t\u00e9nacit\u00e9 : la r\u00e9appropriation du territoire comme une base p\u00e9renne d\u2019action collective; Utopie et enracinement : la r\u00e9conciliation entre besoins de base et visions stellaires; Contradictions et audace : la mobilisation des millions n\u00e9cessaires; Auto-organisation et autogestion : le tricotage de projets depuis l\u2019\u00e9chelle des v\u00e9cus et le vertige de la d\u00e9mocratie directe; Accessibilit\u00e9 et viabilit\u00e9 : le pari de la mixit\u00e9 et de l\u2019accessibilit\u00e9 radicale \u00e0 l\u2019\u00e8re de l\u2019embourgeoisement et dans l\u2019ombre du service de la dette.<\/p>\n<h5><\/h5>\n<p>Isabelle Monast-Landriault, B\u00e2timent 7 (Montr\u00e9al, Canada)<\/p>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Communaut\u00e9, d\u00e9mocratie et entraide : vers et au-del\u00e0 de la dualit\u00e9 des pouvoirs <span class=\"themeprog\" style=\"background-color:#9baeff; color:#000\">\u00c9conomie \u00e9mancipatrice<\/span><\/h5>\n<p class=\"tempsprog\">Dim 11:30 &#8211; SH-3140 &#8211; EN &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc95\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Dayton Martindale, These Times ()<\/br>Mason Herson-Hord, Motor City Freedom Riders (Detroit, MI, \u00c9tats-Unis)<\/br>John Michael Col\u00f3n, Auteur (Brooklyn, NY, \u00c9tats-Unis)<\/br>Kelly Roache, Solstice Initiative, Energy Democracy Solar Fund (New York, NY, \u00c9tats-Unis)<\/br>Eleanor Finley, Institute for Social Ecology (ISE), University of Massachussets (Montr\u00e9al, Canada)<\/br>Katie Horvath, Symbiosis (Detroit, MI, \u00c9tats-Unis)<\/br><\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc95\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Communaut\u00e9, d\u00e9mocratie et entraide : vers et au-del\u00e0 de la dualit\u00e9 des pouvoirs <\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5>Community, Democracy, and Mutual Aid: Toward Dual Power and Beyond<\/h5>\n<\/p>\n<p>In \u201cCommunity, Democracy, and Mutual Aid: Toward Dual Power and Beyond\u00a0\u00bb\u00a0\u00bb, writers and organizers John Michael Col\u00f3n, Eleanor Finley, Mason Herson-Hord, Katie S. Horvath, Dayton Martindale, and Kelly Roache outline a bottom-up transition strategy to achieve a libertarian eco-socialist society. Grounded in principles of direct participation, social ownership, equality, commoning, and community restoration, the presentation answers the subtheme\u2019s question, \u201cIs a convergence of the different fronts in our struggle (economic, political, social) and its various sectors (community oriented, antiracist, ecological, anti-colonial, etc.) possible?\u201d with an emphatic and detailed, \u201cYes!\u201d\u2014all through a framework of developing radical democracy as a counterpower against the capitalist institutions that now dominate our lives. We propose a set of new communal institutions of democratic, collaborative governance and self-sufficiency. Drawing from a diverse range of thinkers and organizing traditions, we outline a dual-power theory of transition that can guide our movements to greater power and transformative potential. We then discuss in detail some of the democratic cooperative institutions that will form the basis for this transition, including neighborhood councils, community land trusts, collective housing, mutual aid networks, community gardens, community-owned energy, and worker-owned cooperatives. Describing an essay version of this proposal by several of our panelists, which received first place in the Next System Project\u2019s contest earlier this year, Naomi Klein said that our work stands out because it \u201csketches out a flexible roadmap for scaling up participatory democracy, in a creative synthesis of a number of different strands of radical thought.\u201d The panelists are co-founders of Symbiosis, an organization laying the groundwork for the establishment of a national (and eventually global) confederation of radically democratic municipalist projects.<\/p>\n<h5><\/h5>\n<p>Dayton Martindale, These Times ()<\/br><\/p>\n<p>Dayton Martindale will discuss the environmental necessities for local democratic self-determination, the fostering of ecological and posthumanist ethics through participatory democratic citizenship, and how both urban and rural areas can approach the ecological crisis within a municipalist framework.<\/p>\n<h5><\/h5>\n<p>Mason Herson-Hord, Motor City Freedom Riders (Detroit, MI, \u00c9tats-Unis)<\/br><\/p>\n<p>Mason Herson-Hord will discuss the development of some of these particular institutions within this dual power movement strategy, using organizing work in Detroit as an illustrative example.<\/p>\n<h5><\/h5>\n<p>John Michael Col\u00f3n, Auteur (Brooklyn, NY, \u00c9tats-Unis)<\/br><\/p>\n<p>John Michael Col\u00f3n will discuss our theory of social change, which insists on the need to plan discrete institutions that both solve discrete problems and form the building blocks of a new and radically democratic society in the here and now.<\/p>\n<h5><\/h5>\n<p>Kelly Roache, Solstice Initiative, Energy Democracy Solar Fund (New York, NY, \u00c9tats-Unis)<\/br><\/p>\n<p>Kelly Roache will discuss shared solar energy initiatives in New York State, movement building around energy democracy, and the role for community ownership of energy infrastructure in building democratic autonomy.<\/p>\n<h5><\/h5>\n<p>Eleanor Finley, Institute for Social Ecology (ISE), University of Massachussets (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Eleanor Finley will discuss municipalist projects in Kurdistan, Catalonia, and the United States and lessons that can be drawn for such initiatives elsewhere.<\/p>\n<h5><\/h5>\n<p>Katie Horvath, Symbiosis (Detroit, MI, \u00c9tats-Unis)<\/br><\/p>\n<p>Katie Horvath will discuss ongoing efforts to found a national or international network of democratic confederalists that can support and seed local chapters across the world.\u00a0\u00bb<\/p>\n<h5><\/h5>\n<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row serietop\">\n<div class=\"col-sm-5 serietitle\">\n<h4 class=\"serietitlefont\" id=\"section1\">De l\u2019internationalisme \u00e0 l\u2019altermondialisme<\/h4>\n<\/p><\/div>\n<div class=\"col-sm-6 seriedesc\">\n<p class=\"seriedescfont\">De l\u2019internationalisme \u00e0 l\u2019altermondialisme: Trajectoires, utopies, contradictions. Coordonn\u00e9 par Thomas Collombat et Pierre Beaudet<\/p>\n<\/p><\/div>\n<\/p><\/div>\n<div class=\"row horaireback\">\n<div class=\"col-sm-2 col-xs-5\">                            <\/div>\n<div class=\"col-sm-10 col-xs-12\">\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">L\u2019altermondialisme et le Forum social mondial<span class=\"themeprog\" style=\"background-color:#0d004e; color:#fff\">N\u00e9olib\u00e9ralisme, finance et mondialisation<\/span><\/h5>\n<p class=\"tempsprog\">Ven 9:30 &#8211; PK-1780 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc156\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Christophe Aguiton, Universit\u00e9 Paris-Est Marne-la-Vall\u00e9e (Paris, France) <\/br>Raphael Canet, Universit\u00e9 d&rsquo;Ottawa (Ottawa, Canada)<\/br>Isabelle L&rsquo;H\u00e9ritier, Greenpeace (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: Pierre Beaudet<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc156\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">L\u2019altermondialisme et le Forum social mondial<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<\/p>\n<p>Christophe Aguiton, Universit\u00e9 Paris-Est Marne-la-Vall\u00e9e (Paris, France) <\/br><\/p>\n<h5><\/h5>\n<p>Raphael Canet, Universit\u00e9 d&rsquo;Ottawa (Ottawa, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Isabelle L&rsquo;H\u00e9ritier, Greenpeace (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Pierre Beaudet<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">L\u2019internationalisme syndical aujourd\u2019hui<span class=\"themeprog\" style=\"background-color:#a84025; color:#fff\">Syndicalisme<\/span><\/h5>\n<p class=\"tempsprog\">Sam 11:30 &#8211; SH-3320 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc157\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Thomas Collombat, Universit\u00e9 du Qu\u00e9bec en Outaouais (Hull, Canada)<\/br>Manon Perron, Centrale des Syndicats Nationaux (CSN) (Montr\u00e9al, Canada)<\/br>Am\u00e9lie N&rsquo;Guyen, Centre international de solidarit\u00e9 ouvri\u00e8re (CISO) (Montr\u00e9al, Canada)<\/br>Christophe Aguiton, Universit\u00e9 Paris-Est Marne-la-Vall\u00e9e (Paris, France)<\/br>Katherine Nastovski, McMaster University (Hamilton, ON, Canada)<\/br><\/p>\n<p>Animation: Pierre Beaudet<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc157\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">L\u2019internationalisme syndical aujourd\u2019hui<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<\/p>\n<\/p>\n<h5><\/h5>\n<p>Thomas Collombat, Universit\u00e9 du Qu\u00e9bec en Outaouais (Hull, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Manon Perron, Centrale des Syndicats Nationaux (CSN) (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Am\u00e9lie N&rsquo;Guyen, Centre international de solidarit\u00e9 ouvri\u00e8re (CISO) (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Christophe Aguiton, Universit\u00e9 Paris-Est Marne-la-Vall\u00e9e (Paris, France)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Katherine Nastovski, McMaster University (Hamilton, ON, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Pierre Beaudet<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-xs-12 panelinhor\">\n<h5 class=\"titreprog\">Internationalisme et nationalisme<span class=\"themeprog\" style=\"background-color:#434343; color:#fff\">Racisme et colonialisme<\/span><\/h5>\n<p class=\"tempsprog\">Sam 11:30 &#8211; SH-2580 &#8211; FR &#8211; Atelier introductif<\/p>\n<p><button type=\"button\" class=\"btn btn-default btn-xs btninline\" data-toggle=\"modal\" data-target=\"#progdesc158\">Voir la description compl\u00e8te<\/button><\/p>\n<p class=\"descprog\">\n<p class=\"nomsprog\">Pierre Mouterde, C\u00e9gep de Limoilou (Qu\u00e9bec, Canada) <\/br>Pascale Dufour, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada)<\/br>Bernard Rioux,  (Qu\u00e9bec, Canada)<\/br>Marc Pomerleau, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<p>Animation: Pierre Beaudet<\/p>\n<\/div>\n<div class=\"modal fade\" id=\"progdesc158\" tabindex=\"-1\" role=\"dialog\">\n<div class=\"modal-dialog\" role=\"document\">\n<div class=\"modal-content\">\n<div class=\"modal-header\"><button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\"><span aria-hidden=\"true\">&times;<\/span><\/button><\/p>\n<h4 class=\"modal-title\">Internationalisme et nationalisme<\/h4>\n<\/div>\n<div class=\"modal-body\">\n<h5><\/h5>\n<\/p>\n<p>Pierre Mouterde, C\u00e9gep de Limoilou (Qu\u00e9bec, Canada) <\/br><\/p>\n<h5><\/h5>\n<p>Pascale Dufour, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Bernard Rioux,  (Qu\u00e9bec, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<p>Marc Pomerleau, Universit\u00e9 de Montr\u00e9al (Montr\u00e9al, Canada)<\/br><\/p>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<h5><\/h5>\n<\/p>\n<p>Animation: Pierre Beaudet<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div><\/div>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Ensembles de panels par des organisations S&rsquo;inscrire Programme complet Panels par th\u00e8me Accueil EN Capitalisme 101 Organis\u00e9 par le collectif de la Grande transition, ces panels visent \u00e0 rendre accessible \u00e0 toutes et tous l&rsquo;\u00e9conomie politique contemporaine. La dette: entre croissance et crise N\u00e9olib\u00e9ralisme, finance et mondialisation Ven 9:30 &#8211; PK-R605 &#8211; FR &#8211; Atelier &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/2018.lagrandetransition.net\/fr\/programme-series\/\" class=\"more-link\">more<span class=\"screen-reader-text\"> \u00ab\u00a0Programme &#8211; Series\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-parts\/page-full-width.php","meta":{"footnotes":""},"class_list":["post-2821","page","type-page","status-publish","format-standard","hentry"],"translation":{"provider":"WPGlobus","version":"3.0.5","language":"fr","enabled_languages":["en","fr"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"fr":{"title":true,"content":true,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/pages\/2821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/comments?post=2821"}],"version-history":[{"count":8,"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/pages\/2821\/revisions"}],"predecessor-version":[{"id":3831,"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/pages\/2821\/revisions\/3831"}],"wp:attachment":[{"href":"https:\/\/2018.lagrandetransition.net\/fr\/wp-json\/wp\/v2\/media?parent=2821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}